This Dread World and the Rolling of Wheels (The Last War in Albion Part 3: William S. Burroughs, Michael Moorcock)
“This dread world and the rolling of wheels” -William Blake, The Book of Urizen, 1794
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Figure 17: The working class neighborhood of Northampton Alan Moore grew up in was called The Boroughs |
[previously] Burroughs provides no such easy access route, and is beloved less by the academic consensus than by generations of committed counterculture figures who, like Ballard and Moorcock, “weren’t so much influenced by him as inspired by him.” At times not so much a writer than a stunningly competent criminal, Burroughs effectively hit on the brilliant scheme of supporting a drug habit by writing about it. Famed for shooting his wife to death in an ill-advised drunken William Tell impression, Burroughs’s style is an obvious antecedent for Ballard’s harshly visceral lists in The Atrocity Exhibition. His masterpiece is Naked Lunch, an unstructured ramble of a book that was the subject of several landmark obscenity trials, all of which it won. It wanders from misadventure to misadventure, steadily dissolving reality into a paranoid dreamscape that seems to have been Burroughs’s drugfucked experience channeled onto the page, a world where “One Friday Fats siphoned himself into The Plaza, a transulcent-grey foetal monkey, suckers on his little soft, purple-grey hands, and a lamprey disk mouth of cold, grey gristle lined with hollow black erectile teeth, feeling for the scar patterns of junk,” a paragraph that exists as part of a sprawling multi-paragraph sentence with no end in sight.
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Figure 18: Heroin |
Burroughs transitioned this into a literary career such that a reasonable circle of admirers that improbably allowed him to live a heroin-addicted lifestyle until the ripe old age of 83, sustaining a pleasant existence in Lawrence, Kansas where he could have his drugs without the preying cityscape waiting to devour him. But his paranoia was not merely of the perverted rabbit hole of criminal culture that urban drug culture offered him. Rather, he feared the very technology of language, describing it as a “control machine” that was indistinguishable from his own addiction in its tyranny over his thought. This sort of paranoia struck a chord as the technological utopias of the post-World War II era fully gave way to a more unsettled pre-apocalyptic nightmare of nuclear war led human science to become what Iain M. Banks, vanguard of the post-new wave generation of science fiction in the UK, described in 1996 as an Outside Context Problem – something that “most civilizations would encounter just once, and which they tended to encounter rather in the same way a sentence encountered a full stop.” As science became dangerous so did science’s imaginative dimension.
Burroughs, like many figures within and without the war, was overtly an occultist, creating with British performance artist Brion Gysin the cut-up technique, in which written works are physically shredded into strips and remixed to produce new phrases, a practice Burroughs believed to have actual magical import, to the extent that he joined the chaos magic organization the Illuminates of Thanateros late in life. His parallelism with Grant Morrison’s later work is profound enough that it is tempting to suggest him as the real origin for Morrison’s Near Myths stories.
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