Viewing posts tagged post-industrialism
5 years, 11 months ago
I very much enjoyed the latest episode
of the Pex Lives? Podcast, which looks at 'Paradise Towers'. During it, Kevin and James' guest Jane (of achairforjane?
and many fascinating comments - and an amazing guest post
- at Phil Sandifer's blog
) suggests a Marxist reading of the story in which the Rezzies are the consumerist bourgeois who ascend a few levels via the system which later consumes them. Totally valid and satisfying reading. (And I'm grateful for the lovely shout-out, as always.)
I think, however, that it illuminates a certain interesting ambiguity about what constitutes a 'Marxist reading' or a 'Marxist analysis'. I know Jane and the Pex Lives boys already know this, so this isn't in any way
meant as a criticism of any of them, but I think a 'Marxist analysis' would really have to constitute more than finding some way in which aspects of the narrative function as an allegory of some aspect of the class struggle. I hold my hands up: that's often what I do here, and it doesn't really cut the mustard.
To do that is to bring Marxist categories to a text, but still to treat ...
7 years, 2 months ago
"I have in my hand a piece of paper," says Mr Stevens, CEO of Global Chemicals, echoing Chamberlain in unconscious admission that his promises of a profitable truce in the class war will turn out to be worthless, "which will mean a great deal to all of you. Wealth in our time!"
The ex-miners, crowded around the gates of the closed pit, are unimpressed.
"When the National Coal Board were forced to close the pit last year..." Stevens begins.
"It were a shame, that was!" heckles one of the workers, in Ignorant Yokel Speak.
"No, my friends," says Stevens chummily, presenting himself as one of them, "we must not be bitter. We must face the facts."
Note the 'we'; the most abused word in political discourse. As in 'we're all in this together'.
"Coal is a dying industry," asserts Stevens.
The miners shout "Rubbish! Rubbish!"
When it happens in reality, the idea that the mines had to shut because they were unprofitable will
be rubbish. Mining was always
"Oil is our future now and the government agrees with me. They have not only given us the go-ahead for our plans, they have promised us money ...
7 years, 10 months ago
I just rewatched a Channel 4 documentary series I originally saw first time round back in 1999. Pornography: The Secret History of Civilisation.
I remembered it as fascinating, and it certainly was... but not for the reasons I remembered. Watched now, it's fascinating for its intense and suffocating provincialism. I refer to a provincialism of time and cultural moment. To be cruder: the series reeks of the stale atmopshere of the 90s. I don't just mean that it's dated.
After two decent episodes dealing with the Victorian creation of the concept of pornography (i.e. as a closed-off anteroom of culture, only to be studied... and perhaps enjoyed... by responsible, educated males) in the wake of the unearthing of Pompeii, and the revolutionary porn writing of the Enlightenment, the series starts dwelling on 20th century visual forms, from the photograph to the internet.
The last episodes are particularly mired in the stagnant and repellent atmosphere of their era. All the hallmarks of the late-90s intellectual milieu (during which I endured acres of trendy theory at University) are there. The social and political cynicism masquerading as consumerist utopianism. Utopianism ...
8 years, 11 months ago
According to Miles and Wood, Barry Letts' eco views were very much influnced (as were many people's) by a text called Blueprint for Survival
, co-written by Edward Goldsmith (now deceased) and published in the magazine he founded, The Ecologist
, in 1972. It was supported by many scientists and was subsequently released in book form to became a best-seller. Miles and Wood identify it as the real-world model for Sir Charles Grover's Last Chance for Man
in 'Invasion of the Dinosaurs'. There is indeed something of Goldsmith's politics (small-c conservative; anti-industrial society) in the fictional Grover, who is simultaneously an eco-radical and an establishment elitist who wishes to turn the clock back (literally) to a kind of enlightened feudalism. George Monbiot has described
Goldsmith's politics as "a curious mixture of radical and reactionary", saying that he "has advocated the enforced separation of Tutsis and Hutus in Rwanda and Protestants and Catholics in Ulster, on the grounds that they constitute 'distinct ethnic groups' and are thus culturally incapable of co-habitation". According to Monbiot, Goldsmith
assumes that culture is a rigid, immutable thing: that different communities can live only within the boxes nature has ...