Pop Between Realities, Home in Time for Tea 53 (Queer as Folk)
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I was going to go with this, but I realized I didn’t actually know what Google’s policies on “adult content” were. Oh yeah, NSFW and all. |
When talking about The Scarlet Empress I suggested that there was an aesthetic of hedonism represented in the book that was a viable alternative to the paranoid excesses of the 1990s. Then, last post, I made some off-handed comments about abandoning ethics in favor of aesthetics. So I suppose this is a decent time to put my cards on the table, since the turn in question is a pretty massive one. And, more to the point, one that’s broadly germane to what the blog is doing through here.
It has escaped few readers’ notice that the tone of the blog has shifted as we’ve approached the present day. Since we’re now lagging the present only by about thirteen years, the lens of history has grown somewhat less clarifying. Put simply, it’s easier to talk about the movement of historical forces when your subject is 1969 or 1979 than it is 1989, and it’s harder still in 1999 or 2009. The game is still being played. If I say that the idealism of the 60s utopians gave way to the bleaker youth culture of punk and its descendants, well, that’s easy. No points on award for that. But if I start talking about what the culture of 1999 gave way to it means I have to declare a defining cultural milieu for the present day. Which, you know, how to be completely irrelevant in one easy step, that one.
But I’ve got to peel off the Band-Aid brand adhesive bandage eventually, and so we may as well. There is at least one shift left to be had in utopianism between 1999 and the present day. There’s a shift in paranoia as well, of course – two of them, really. But those are easier to track. Look for a big news event and you can find a shift in paranoia. The shifts in utopianism are altogether trickier. But equally, you can clearly see that we’ve had one because Doctor Who in 2005 is unlike what you’d have expected Doctor Who to be just six years earlier. We’ve already seen the technical transition to how to do Doctor Who, and for the most part that’s done: there haven’t been a lot of major jumps in the aesthetics of television since the second season of Buffy the Vampire Slayer. In fact, things are getting a bit stagnant on that front. (Though actually, people have won Oscars for achievements in cinematography less bold than the camera-as-unreliable-narrator tricks in Day of the Moon)
But the philosophical transition is altogether more complex. Because there was something surprising about Russell T Davies’s Doctor Who when it showed up in 2005. And it struck a chord we didn’t expect, or even quite realize, could be played. And if 2005 was the first time that chord hit the mainstream then Queer as Folk in 1999 was the first time it was properly played.…