One Tiny Little Gap in the Universe Left, Just About To Close (Kinda)
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A snake! A snake! Ooooooh! A Snake! (Badger badger…) |
In real news, Hafez al-Assad, father of current Syrian leader Bashar al-Assad, conducts a scorched earth campaign in Hamathat kills between seventeen and forty thousand people, mostly civilians. Like father like son, clearly. And British airline Laker Airlines abruptly goes out of business, stranding six thousand passengers when their flights are cancelled due to lack of airline. Putting the creativity into creative destruction, then.
And then on television, Kinda. As such things go, Kinda is one of the most overdetermined Doctor Who stories in existence. So we’ll start with a book that I’m kind of largely going to avoid, namely Doctor Who: The Unfolding Text. There is, to be clear, nothing particularly wrong with this book. It’s a fabulous example of early 1980s media studies. Unfortunately, the 1980s were basically the earliest days of media studies. And so reading The Unfolding Text in 2012 one gets the sense of a clever book where the only bits that would be at all new to someone who is reading this blog are basically the bits where some mildly arcane bit of literary theory is being evoked. I mean, I don’t think most of my readers are necessarily going to be solid on Greimasian oppositions and their relationship to The Krotons, but even there I think they’d do fine on the actual analysis.
But The Unfolding Text has a particularly detailed reading of Kinda due to the fact that the authors were allowed to hang around the set during filming, and so among we academic types Kinda has a bit of a reputation simply because its been analyzed in particular depth. All of which said, the reading is a bit flat – various codes of meaning overlap and partially cancel each other out and the end result reinforces established social codes based around a BBC image of “professionalism.” It’s a fair enough approach and hard to argue with, but it falls a bit too neatly into the general tendency of early cultural studies work to find oppressive cultural hegemony everywhere.
I, somewhat obviously, prefer a different approach. Not to break out the theory excessively, but I tend to favor an approach where it’s assumed that nothing is ever fully erased and that overlapping codes of meaning – which obviously happen in any collaboratively authored text, and, frankly, in most single-author ones – do just that – overlap, leaving each meaning intact as one of a number of routes through the text.…