The First Part of the Tragedy
Out in unexplored space, the Enterprise comes upon a class M planet heretofore unknown to the Federation. Taking a landing party down, Kirk learns the planet is called Naterra, and is invited by the locals to meet their beloved ruler, an elderly and highly agitated man by the name of Zxolar the Blessed. However, he is met by evasion and confrontation, as Zxolar keeps going on about the end of the world and someone named Komether and continually insisting the “contract is not yet up”. After he realises Kirk and his party have no idea what he’s talking about, Zxolar explains that Naterra is about to be destroyed and begs Kirk to help, but Kirk recites the Prime Directive at him. Soon though, Zxolar collapses and an energy form appears in the room, causing McCoy to disappear. After Kirk and Xon beam up to the Enterprise with Zxolar and call for search parties to locate McCoy, the energy form reappears in sickbay and attacks Chapel.
Eventually, it is revealed that the energy being is the aforementioned Komether, who was summoned one night many years ago by Zxolar and his five philosopher colleagues, who prayed for help to avert Naterra’s destruction due to its unchecked pollution. Komether agreed to save Naterra and grant it a thousand years of prosperity on top of that, but also promised to return after that time had elapsed to destroy the planet himself and subjugate it to his will. Zxolar and the other philosophers had hoped the millennium would give the Naterrans enough time to develop space travel and escape their planet before Komether returned, but that never happened. Realising Komether is a potential threat to the Federation and needing to locate McCoy, Kirk decides to find the contract (an actual document Komether and the philosophers signed) and challenge Komether’s legal right in a trial, with the fate of not just Naterra, but the Enterprise in the balance.
Fundamentally, “Devil’s Due” is really just Faust in a science fiction setting, which is simultaneously terribly interesting and not interesting at all. It’s trite because Faust is a stock story archetype, so adapting it for Star Trek amounts to nothing more then going through the literary motions and doing something just because it’s easy or you feel obligated to do it. In her first, and what remains one of her most landmark, works, Avital Ronell describes Goethe, who wrote arguably the most famous and influential version of Faust, as an intangible, monolithic force that defines, frequently unconsciously, everything considered “good” and “admirable” in German culture. Though this is best summed up in the fact that Goethe’s best friend believed he embodied a kind of “classical” (meaning Greek) “totality”, Ronell also describes how Goethe was massively influential on essentially every German-speaking writer and thinker.
Sigmund Freud saw Goethe as the “father” of psychoanalysis in every sense of the word (which means Freud also often feared Goethe’s disapproval). Walter Benjamin would frequently have dreams about Goethe, night terrors, in fact, as he would wake from them sobbing.…
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