Hello all! Since we only ever moved Christine off the site to make room for Boys in Their Dresses, and since that project has faltered while she keeps absolutely killing it, I thought it would be a good idea to put her back on the site.
More personally, as you probably don’t know if you don’t read my Twitter, my family has recently made the decision to legally adopt Christine, having already helped her relocate away from her abusive family and to Ithaca so she could transition safely. Christine is currently looking for housing, which is exciting for a trans woman in the middle of a pandemic. She’s also disabled and working through some pretty serious trauma of the sort you might expect when your story is “an abusive family so bad you moved across several states and were adopted.” We’re trying to give her some space to heal so she can go back to school and become the amazing and badass woman that anyone who has read her work can blatantly tell she’s going to be. But, well, there’s only so much we can do.
You have all been incredible in supporting me and letting me have the career of my dreams here. And so I’m asking you, if you enjoy her work at all, to do the same for her. We figure she can scrape by if her Patreon gets to $300 a blog post. That’s just over double where she is right now, so it’s not a small thing. But, well, my daughter needs help, so I’m asking you to do what you’ve done for me so many times and help an amazingly talented woman have the life and financial stability she deserves.
You can support Christine’s work at her Patreon.
Note from Christine: the Patreon is up to $139, which is hopeful and close to the halfway mark but not anywhere close to $300. Times are tough on everyone right now, but if you could share my work and the link to my Patreon, that would mean an insurmountable amount to me.
German performance (“Mrs. Mopp”)
Friday Night, Saturday Morning
The senseless homicide, epistolary self-cuckoldry, and generational trauma in Never for Ever is a sort of horror writing from Bush. Her reverence for family and domesticity is clear throughout her work, and in how she lives — she stepped mostly out of public view for many years after the birth of her son. In Never for Ever, Bush explores what happens when families are torn apart by the infrastructure of modernity: weaponry, dissociation, social pressure, celebrity. Preliminary sketches of The Dreaming surface in the record’s soundscape of classical instruments and synthesizer innovations, underlined by trauma and madness. If Lionheart was Bush’s inward retreat in response to the world’s frightening instability, Never for Ever turns that lens outwards, exploring the impact of violence on families and survivors.
Bush has dabbled in folk music before, through engagements with parabolic theming, classical acoustic instrumentation, and straight-up rewrites of folk ballads. But “Army Dreamers” is a straight-up folk song, the apotheosis of Bush’s relationship with traditional British music. With a smattering of the distaff tragedy of a bereaved mother (“I’ve a bunch of purple flowers/to decorate to mammy’s hero”), whose enlisted son has perished while serving abroad (“four men in uniform/to carry home my little soldier”). Bush practically whispers the vocal, a hushed, mournful hiss with a mock Irish accent. The song’s hook, a “ck-ck” of Jay Bush loading guns sampled through a Fairlight CMI, gives the affair an understated yet harsh percussive flavor. The 3/4 rhythm of the guns is matched beat-for-beat by matched Paddy Bush’s mandolin, which begets a dirgeful, four-note figure (A, F… A, C…). Accompanying Paddy in the track’s roster of folk instruments is Stuart Elliott with a bodhrán, another beat grounding “Army Dreamers” in Irish folk music.
Bush’s Irish heritage surfaces tangentially throughout her career. The daughter of an Irish nurse, Bush has long dabbled in Great Britain’s folk music, with much quality time with her brothers spent listening to them playing folk songs (her family pastimes turned into a career: as an adult, Catherine still plays folk music with Paddy and Jay). Her debt to folk music has been repaid in full — The Kick Inside ends by rewriting a Child ballad, and “Violin” is goofy folk rock. The mandolin and bodhrán imbue “Army Dreamers” with an acoustic thickness, splinted together by a lugubrious waltz and sleepy B.V.’s (“he should have been a rock star” sound like it’s being sung by Eeyore). Its subject matter is no less dismal and rustic: a mother grieving her beloved soldier is a classical image of modern balladry, as is the proletarian culture and lack of opportunities faced by the mother and her son (“he should have been a rock star/but he never had the money for a guitar,” “he should have been a politician/but he never had a proper education”). There’s much to be said about Bush’s understanding of class through the lens of folk. Her treatment of the working class often yields mixed results — she’s a middle-class white woman who landed a record contract as a teenager. Bush’s understanding of poor people and the victims of colonialism is restrained in ways she seems unaware of. The matter of dabbling in Irish folk music and warfare in 1980 (when that thing called, hmm, what’s it called? Oh yeah, the Troubles) while hardly exploring the political conflicts of the matter comes across as ignorant.
Since we’re used to Bush being asleep to political infrastructure and class, we can at least turn to her complex politics of domesticity. While she doesn’t interrogate the structural causes of political violence, she’s still centering a song around the vulnerable people whose lives are destroyed by it. Never for Ever is populated by mothers and wives. Five of its eleven songs explicitly focus on maternal and uxorial figures, and that’s if we don’t count the broadly familial “All We Ever Look For.” Bush’s wives and mothers tend towards fatigue over their familial roles, experiencing emotions that contradict their outward actions or social operations. Bush’s mothers are an intrinsic good whose absence or loss is a tragedy, and whose losses are a social catastrophe. Key to the mother’s characterization in “Army Dreamers” is absence. She bemoans not merely her lost son, but his lost opportunities and the things she couldn’t provide for him. “What a waste of army dreamers,” muses Bush, in a ritual mourning of military casualties, which treats them as a cessation of dreams.
Most impressive is the way “Army Dreamers” treats the mother as an individual while also stressing her importance to her family. Stripped of her duties to her son, she is left with no more motherhood to perform. This suggests that while war is horrible, the people who are left behind have their own experiences of it. Men get sent off to die, and the women they leave behind are expected to grieve dutifully. Yet they’re prescribed a performative kind of grief — the actual effects of trauma are widely besmirched and ignored by the jingoistic reactionaries who send civilians off to die. Women are usually seen as broken when their soldiers fail to come home — this isn’t quite what Bush does. Is the mother broken? No, of course not. Has she had a vital part of her life snatched from her? Utterly.
There’s a touch of sentimentalism to this, if at least a grounded and humanitarian one. Violent deaths are often devastating because they cut short the lives of unsuspecting civilians who’ve been planning to go live their lives as usual the next day. Bush’s anti-militarism is hardly strident, but “Army Dreamers” has an edge to it even in its understatedness, blaming the services of “B.F.P.O” for overseas tragedies (although interestingly, her son’s death appears to be an accident — there’s little fanfare of death, no suggestion of the glory of battle). The horror of the death is largely its silence — all the things that couldn’t happen, no matter how much saying them would make them so.
The politics of the situation are left understated, as is typical for Bush, and yet with a light inimical rage, as if Bush is finally turning to the British establishment and shouting “look at what you’ve done!” While “Army Dreamers” is far from an indictment of the military-industrial complex (indeed, it has more to do with the British Army’s consumption of Irish civilians than anything else), its highlighting of war as futile is striking. “Give the kid the pick of pips/and give him all your stripes and ribbons/now he’s sitting in his hole/he might as well have buttons and bows” is a line of understated condemnation that spits on military emblems (pips are a British Army insignia) and consolidates trenches and graves. “B. F. P. O.,,” intone Bush’s backing vocalists again and again. In interviews, Bush backpedals from any perceived anti-militarist sentiments in her work (“I’m not slagging off the army…”), but her song tells a different story: nothing comes with B. F. P. O. except carnage.
In the song’s music video, Bush’s final collaboration with director Keef MacMillan (the two strong-willed auteurs could only collaborate together for so long), the visceral glimpses of departed loved ones that plague mourners gets captured in one devastatingly simple moment. Bush, a soldier stationed in a forest and surrounded by men in camo, turns to a tree to see her lost son. She runs to embrace him, and he’s gone before she reaches the tree. There’s a hard cut to Bush’s eyes flashing wide open. There it is: trauma and grief in a glance. Waking up, but still living the same dream.
Recorded in spring of 1980 at Abbey Road. Released with Never for Ever on 7 September 1980; issued as a single on 22 September 1980. Performed for television numerous times, including on programs in Germany and the Netherlands. Personnel: Kate Bush — vocals, production. Stuart Elliott — bodhrán. Brian Bath — acoustic guitar, backing vocals. Paddy Bush — mandolin, backing vocals. Alan Murphy — electric guitar, acoustic bass guitar, backing vocals. Duncan Mackay — Fairlight CMI. Jon Kelly — production, engineering. Photo: BTS picture from music video (cred. John Carder Bush).
July 15, 2020 @ 4:06 am
Weird personal recollection- when we listened to this one on family drives, I thought my grandmother was singing it. Somehow Bush’s mock irish accent very closely (at least to me 6 year old brain) mimicked that of my belfast-born grandmother.
GLA Groundworks Limited
July 19, 2020 @ 4:47 am
According to my perspective about any place can be good. If they provide some tremendous knowledge to its readers who are just coming with some hope.
John Dutton Vest
July 21, 2020 @ 4:58 pm
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June 27, 2021 @ 4:12 am
Yes Kate’s message is more generalised than just the story of one bereaved mother, it is “Army Dreamers” i.e. plural and she actually sings “what a waste of all those army dreamers” at one point, plus I also agree that her usual personal, female and family perspective is effective, however I don’t know on what you are basing your assertion that she was not very knowledgeable about the lives of working class people or indeed of the Troubles.
Maybe she lived in a privileged bubble, or maybe, like me, she read/saw the news and saw what was going on juxtapositioned with slick armed forces recruitment campaigns and high unemployment rates (with army “careers” officers embedded in the dole offices as I recall).
Is it not possible that a middle class person can be more politically aware than someone from the working classes, due to the benefits of education, which papers they read and what gets talked about among friends and at home?
Certainly this was the case with my parents, who were teachers with left leaning politics and a long history of activism in the peace and nuclear disarmament movements (and I don’t know why you mention her race or gender at all).
Add to that the heightened awareness of people on the British mainland of the Troubles at the time, due to the bombing campaigns there in addition to news of what was going on over the Irish Sea. I remember the sense of this, around that time, when travelling in or through London, e.g. with tube station bomb scares when luggage got left behind.