“You can tell that Hannibal is fiction because Jonathan Jones has not been murdered and put on ostentatious display.” – Dr Philip Sandifer
The first chapter of Red Dragon includes mention of the moon (of course), Sirius and Jupiter. The second chapter mentions a meteor shower. The first of two mentions of meteor showers in the book. The second mention (of the Perseids, in the second case) is directly followed by a quotation from scripture. The people of the novel Red Dragon are haunted by stars and planets, and by rituals and scripture.
Nothing in Red Dragon is more horrifying than the short digression on how tabloids work. Yet this chapter is also evidence of the empathy of the book’s narrator. His empathy extends even to the unscrupulous reporter, Freddy Lounds. His pride, his resistance to scorn, his refusal to be exploited. Meanwhile, cancer, to the tabloids, is a fact of life, as are serial killers. But the tabloid Freddy works for also deals in sightings of Elvis, and astronomers who glimpse God.
The narrator of Red Dragon is the empath. Will Graham’s empathic gift is more talked about than seen. It is Dr Bloom, not Graham, who interprets Francis Dolarhyde’s eating of the Blake painting as an attempt to stop killing. Graham noticeably fails to empathise with anybody throughout the book. He observes Crawford, Molly, Lounds, Reba, Dolarhyde, Lecter, Chilton, and all, as from the outside looking in. Crawford is more imaginative that Graham because he projects what he needs onto Graham. Crawford is more like Dolarhyde than Graham is.
Even as it recites the standard line on ‘sociopathy’, Red Dragon contradicts it as much as it accepts it. The ‘sociopaths’ in this book are not always lacking empathy. Lecter certainly can, and Graham acknowledges it. I have always thought that sadism requires empathy. How can you enjoy the pain of others if you cannot imagine it?
In Red Dragon, Hannibal already has his maroon eyes which reflect the light in points of red, and his preternatural senses. He gains his prodigious memory and his extra finger, like a Gallifreyan’s second heart, later, in The Silence of the Lambs.
Speaking of which, Dolarhyde talking to Lounds sounds like a Robert Holmes villain.
Also, that scene is regurgitated in a bowdlerised form in The Dark Knight, in the scene in which the Joker kidnaps a Batman-copycat and tapes it.
In Hannibal Rising, the boy Hannibal emerges from privilege, from the Renaissance, from the Sforzas (a right bunch of bastards). But he also emerges from the aftermath of Barbarossa. His childhood tutor is a Jew who escaped the holocaust. He is adopted by a woman from Hiroshima. His early years are haunted by mention of the Nuremburg trials. He is born of the 20th century’s ultimate horrors.
Cannibalism is part of WWII-Gothic. Most particularly Barbarossa-Gothic. Thanks the Siege of Leningrad, and to Andrei Chikatilo’s (possibly bogus) childhood reminiscences, it is linked to the aftermath of the German invasion of the Soviet Union (see also Child 44). …
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