Anarcho-Trumpism: A Thesis

32.
Eight years into the throbbing agony of anticlimactic eschatology, it is perhaps time to reflect on what we’ve learned. First, let us consider QAnon, which I’ll use as a metonym for the larger phenomenon of conspiratorial fascism. Jeff Sharlet has observed that the actual discursive practice of QAnon is fundamentally gnostic in structure and approach—all hidden and implicit truths that must be individually discovered through the meditational contemplation of endless YouTube videos.
This is not surprising—what other form would the intellectual discourse of a nihilistic Ruined Modernism take? For that matter, what other form would an intellectual discourse based on wall to wall falsehoods take? For all the alarm and panic about pervasive misinformation, the fact, as hundreds of thousands of dead COVID truthers can’t actually attest, is that material reality eventually asserts itself. And so of course the intellectual discourse surrounding a mendaciously narcissistic avatar of the twentieth century’s death drive is fundamentally gnostic. No epistemology short of the complete rejection of reality could possibly stay aloft in these circumstances.
All the same, there are core beliefs organizing the apophenic free play—racism and homophobia, for instance. But the biggest anchoring principle within all of it is an absolute and unwavering belief in the man himself. This does not simply extend to the comprehensive writing off of any and all actual bad actions, from grabbing them by the pussy to staging a coup, but to borderline—even outright—deification. This is not an ontological truth per se—there’ve been moments, must sustainedly around COVID vaccines, in which his hold threatened to slip. But it is an ongoing practical truth.
It is in some ways helpful to consider all of this—gnostic ideological forces, warm and sycophantic bodies, vast capital expenditures, and, of course, the rotting void around which they orbit—as a single entity infecting the body politic. In my previous work I focused on the hollowed chasm of the man himself, suggesting that he had offered up his name in what I colorfully referred to as an “architectural black mass” to become a creature of pure image. In many ways this gestalt is the result of that—the creature that his eaten name became. Let us call it Trump, then.
On an ideological level, Trump is simple. When I say ideology, to be clear, I don’t mean the gnostic conspiracy theories that constitute its discourse. Trump is, after all, a creature of reckless falsehoods, and its propaganda, even if sincerely believed by its foot soldiers, does not constitute its actual ideology. Its ideology is far blunter—a crude lust for power, which is in turn conceptualized in binary terms of winners and losers and the former’s blunt domination of the latter. This often has the characteristics of outright sadism, but this is better thought of as a low energy state for Trump as opposed to an intrinsic dimension of it.
The more interesting question is how Trump operates. Here it is useful to consider an anecdote about the man. Back in 1996, he attended a gala for an AIDS charity.…