anti-war – Eruditorum Press

anti-war

November 15, 2011

Skulltopus

Jack Grahamanti-war, china mieville, ghosts, gothic, h g wells, hauntology, horror, k-punk, lovecraft, m r james, monsters, octopus, propaganda, skulltopus, tentacular revolution, theory, weird2

In his fascinating essay ‘M.R. James and the Quantum Vampire’ (the link is to a PDF), the author and theorist China Miéville wrote:

The spread of the tentacle – a limb-type with no Gothic or traditional precedents (in ‘Western’ aesthetics) – from a situation of near total absence in Euro-American teratoculture up to the nineteenth century, to one of being the default monstrous appendage of today, signals the epochal shift to a Weird culture.

Miéville charts the way that the cephalopodic suddenly erupts into late 19th-early 20th century “teratology” (monsterology), with conflicted foreshadowings and pre-disavowals (Verne, for example, and Victor Hugo) leading up to a story called ‘The Sea Raiders’ by H. G. Wells, in which previously unknown squidular monsters suddenly surface and go on an inexplicable rampage off the British coast, and on to the “haute Weird” of William Hope Hodgson and, especially, H. P. Lovecraft.

In this Weird tentacular, Miéville sees much significance. His argument, as I’ve gathered from the essay mentioned above (and from listening to various talks he’s given), is that the squidular, tentacular and cephalopodic, but especially the octopoidal, arises as a teratological metaphor to supply a need felt by those writers travelling through the crises of modernity at the turn of the 19th-20th century and after. In their formless and protean nature – many octopuses and squid have developed natural camouflage abilities, making them capable of astonishing feats of transformation – the octopoda seemed to be the shape to use in order to convey shapelessness. Moreover, the very “novum” or newness of the tentacular (in the West) as a symbol was attractive to those seeking to convey something that had not been conveyed before, that perhaps cannot be coherently conveyed at all.

The octopus – as I’ve mentioned on this blog and in Panic Moon, following my reading of Miéville – suddenly appears in and conquers the 20th century political propaganda poster (you can see an amazing array of such political octopus propaganda at this blog… to which I have contributed myself). I’ve suggested (rather obviously and, I’m sure, unoriginally) that the many arms of the octopus, radiating outwards from the central hub of the body, make it a perfect graphic figure for representing the putative multifarious global reach and manipulative ability of centralised power, whether that power is military, commercial, ideological, whatever. Exactly the kind of centralised but increasingly global power that was arising in the late 19th and early 20th centuries. The octopus poster tends to show the creature reaching to many places at once. Miéville himself has spoken of the octopus as suggesting manipulation. He has noted how, in these propaganda representations, the octopus is used to signify just about everything from “perfidious Jews” and “perfidious Bolsheviks” to “capitalists”, “unrestrained railroad building” and “landlords”. In other words, it means everything… hence it means nothing. The octopus became immensely “symbolically fecund” in the early decades of the 20th century, but with no set cultural consensus about what it probably meant (unlike vampires and werewolves, say, which had – and still have – very well established, longstanding semiotic baggage). …

November 11, 2011

Historical Memory

Jack Grahamanti-war, eugene debs, first world war, history, holocaust, imperialism, remembrance day0

On June 16, 1918, Eugene Victor Debs made a speech in Canton, Ohio. He urged workers to resist the draft.

He also said this:

Wars throughout history have been waged for conquest and plunder. In the Middle Ages when the feudal lords who inhabited the castles whose towers may still be seen along the Rhine concluded to enlarge their domains, to increase their power, their prestige and their wealth they declared war upon one another. But they themselves did not go to war any more than the modern feudal lords, the barons of Wall Street go to war. The feudal barons of the Middle Ages, the economic predecessors of the capitalists of our day, declared all wars. And their miserable serfs fought all the battles. The poor, ignorant serfs had been taught to revere their masters; to believe that when their masters declared war upon one another, it was their patriotic duty to fall upon one another and to cut one another’s throats for the profit and glory of the lords and barons who held them in contempt. And that is war in a nutshell. The master class has always declared the wars; the subject class has always fought the battles. The master class has had all to gain and nothing to lose, while the subject class has had nothing to gain and all to lose—especially their lives.
They have always taught and trained you to believe it to be your patriotic duty to go to war and to have yourselves slaughtered at their command. But in all the history of the world you, the people, have never had a voice in declaring war, and strange as it certainly appears, no war by any nation in any age has ever been declared by the people.
And here let me emphasize the fact—and it cannot be repeated too often—that the working class who fight all the battles, the working class who make the supreme sacrifices, the working class who freely shed their blood and furnish the corpses, have never yet had a voice in either declaring war or making peace. It is the ruling class that invariably does both. They alone declare war and they alone make peace.
Yours not to reason why;
Yours but to do and die.

That is their motto and we object on the part of the awakening workers of this nation.
If war is right let it be declared by the people. You who have your lives to lose, you certainly above all others have the right to decide the momentous issue of war or peace.

He was arrested and charged with sedition later that month. At his trial, he addressed the court. He made the following statement:

Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.

…