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Pop Between Realities, Home in Time for Tea 72 (Being Human)

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Well, look, the pilot was in 2008. So we’re only a little ahead of ourselves. And it’s worth exploring now simply because Being Human is a show that reveals a lot about what television became in the wake of Doctor Who. Because in many ways Being Human is the first significant post-Doctor Who show. It’s had its imitators, as we saw back when we looked at Primeval and Robin Hood, but those were just that: attempts to discern the underlying formula of Doctor Who and replicate it. With Being Human we have something else – a show that on the one hand clearly exists only because of Doctor Who and on the other is clearly not a Doctor Who clone by any measure.

The premise of the show is simple and cheeky: a vampire (Mitchell), a werewolf (George), and a ghost (Annie) attempt to live together and maintain a semblance of a normal life. They routinely fail spectacularly, getting embroiled in supernatural goings-on – vampires trying to take over the world in the first and third seasons, and human supernatural hunters in the second. It’s good – it started, as mentioned, with a 2008 pilot, and then kicked off properly in 2009 and ran for five seasons. But we’ll cover it here, because it’s not really a show that had an influence on Doctor Who going forward: it’s one that, by its existence, demonstrates the influence Doctor Who was having.

And yet if you are to look for obvious influences on Being Human you’d end up in the 90s looking at the wave of goth-inspired vampire stories in the wake of the Interview with a Vampire movie. The ur-text here is probably White Wolf Entertainment’s World of Darkness line of role-playing games, the flagship of which was Vampire: The Masquerade. This game was an important moment of cultural history in terms of the steady merger of the goth scene and geek culture (see also the Sylvester McCoy era), synthesizing as much classic vampire fiction as possible into a game set in a gothed up and sexy version of the then-present day. Indeed, there are many points where Being Human feels like someone dusting off their old World of Darkness campaign notes and turning them into a television series.

Its self-descriptor – gothic-punk – is an interesting phrase, both because of the strange ahistorical nature of it (goth is, after all, an aesthetic that derived from punk) and because it situated Vampire: The Masquerade in its more relevant tradition, namely the “____punk” tradition kicked off by cyberpunk. That is to say, grim stories with tortured and fairly violent antiheroes wearing mirror shades at night. Matching traditional horror fiction tropes up with it is one of those ideas that’s both reasonably clever and so dead obvious it hurts. And so despite being trapped in one of the grimiest corners of nerd culture, White Wolf ended up accurately calling how vampires were going to work from now on.

(Yes, huge swaths do go back to Anne Rice, but Rice is ultimately writing romantic vampires.…

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“History prefers legends to men.”: The Savage Curtain

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Seriously, you guys. Flying Space Abraham Lincoln. You thought I was kidding.

“The Savage Curtain” marks the return of Gene Roddenberry to Star Trek as an actual creative figure for the first time since “The Omega Glory”, and it’s apparent pretty much right from the start. The whole teaser is made up of unrefined methodology porn, as the bridge crew mulls over conflicting sensor reports from the planet Excalbia, which the script attempts to convey by having Kirk, Spock, Sulu and Uhura shout random bits of starship operations procedure. Almost the entire first half plays out similarly: I feel like I’m watching “The Cage” all over again. Roddenberry genuinely seems to think it’s a good idea to devote lengthy chunks of his script to having his characters robotically quote regulations and jargon. This isn’t even technobabble, this is Roddenberry reveling in his show’s cod-military structure and pedigree. This isn’t writing, this is feeding an academy cadet training manual into a paper shredder placed over a bin full of old Star Trek scripts. We’re not even five minutes in and this is already the worst the show has been in months.

And then suddenly Flying Space Abraham Lincoln.

That’s not an exaggeration. Out of nowhere, a bad transition fade appears on the viewscreen, spiraling around and around before materializing into full-on Abraham Lincoln, sitting on the Lincoln Memorial to boot like it was Wan Hu’s mythical Rocket Chair, except powered by very poor 1960s visual effects. Flying Space Abraham Lincoln. And look, I’m not one to ridicule weird and quirky ideas, especially in a speculative fiction show ostensibly designed expressly for the purpose of exploring them. I’m really not. Nor am I one to make fun of outdated VFX technology, especially on a show that’s been starved for funding all year. Honest. But come on. Flying Space Abraham Lincoln. You look at him and just laugh. There’s no way not to, and even though over the course of the past five years on this show we’ve seen Alien Neanderthal Bigfoot, Actual Lizardmen, sentient lumps of silicon, animate balls of fluff, Poisonous Snow White Monkey Unicorns, a Giant Space Amoeba, Space Spriggans, Half Moon Cookie Aliens and a community of energy beings powered by Lamb Chop and Charlie Horse, I’m pretty much going to have to draw my line at Flying Space Abraham Lincoln.

Especially when he’s used to tell a painfully damp squib of a story. It turns out that Flying Space Abraham Lincoln has been either resurrected or conjured up out of Kirk’s thoughts (it’s not clear which), along with Surak, the founder of modern Vulcan philosophy, to side with Kirk and Spock in a deathmatch against history’s greatest villains, namely Genghis Khan, Kahless (the founder of Klingon society) and dictators Zora of Tiburon and Colonel Green (and yes, Genghis Khan and Kahless are made of concentrated racism. Did you have to ask?). None of these other characters, it should be noted, seemed to feel the need to make their presence known to the Enterprise by flying through space on rocket chairs.…

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Adric has found the Doctor sulking in the TARDIS cloisters.  The Doctor has lost Romana and K9.  He’s feeling his age.  His ship seems to be falling apart too.  The stone pillars, overrun with vines, crumble under his fingers.   And, to cap it off, Adric wants to be taken back to Gallifrey.

“I sometimes think I should be running a tighter ship,” he says sadly.

“A tighter ship?” gasps Adric, as though this is a threatening notion.

“Yes. The Second Law of Thermodynamics is taking its toll on the old thing. Entropy increases.”

“Entropy increases?”

“Yes, daily.  The more you put things together, the more they keep falling apart.  That’s the essence of the Second Law of Thermodynamics and I never heard a truer word spoken.”

It’s only fitting that the Doctor should fight one of his most elemental battles against omnipresent entropy.  The Doctor has encountered entropy many times on his travels.  The Tribe of Gum were dangerous because their world was dying in the cold, all heat drained away.  The Moroks froze entropy in an attempt to freeze their own declining imperial history.  Skaro was a petrified jungle, everything “turned to sand and ashes”.  Later, the same planet was depicted as a wasteland, with technology evolving in reverse as the Thals and Kaleds fought a backwards war of attrition.  The Exxilons built a city that sucked all life and vitality out of their civilisation.  Skagra tried to fight entropy by subjecting all life to his will, thus turning the universe into a machine for constructing more and more structure.  The Argolin were sterile, living on a desolated world.  The Melkur came to the Keeper’s walled garden and started breeding blights and weeds.  The Doctor even comes from a world that has stalled entropy forever, only to find itself socially entropic.  Entropy has always been implicitly unbiquitous in the Doctor’s universe.  Just as he notices it nibbling away at the TARDIS, it becomes explicitly unbiquitous.

SF is obsessed with entropy because SF is one of the cultural products most peculiar to modernity.  Modernity is, essentially, the condition of the rise and triumph of capitalism.  Capitalism is entropic.  Like the Master, it ‘generates’ entropy.

SF expresses the dizzying possibilities of modernity in terms of space travel and time travel.  It is not ‘scientific’ but it would be unthinkable without science.  The language of science is the language it uses to reiterate the old myths and legends of death and decay and eternity.  It is, perhaps, the quintessential genre of modernity.  It is how fiction tackles the “relationship of man to his tools” in a modern, capitalist age when the tools have become powerful enough to destroy worlds and (seemingly) think for themselves.  SF keeps coming back to the hyper-destructive violence of high-tech war.  It keeps coming back to the end of the world, the post-apocalyptic wasteland.  It keeps coming back to stalled and tottering dystopias.  It keeps coming back to the malfunctioning of technology, its unintended by-products, the machines that kill and ruin.…

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Flood Extras

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Another cheery reminder that S. Alexander Reed and I have just had our book on They Might Be Giants’ Flood released by Bloomsbury Academic. You should buy it! On top of that, you should review it. No, really. The 33 1/3 series has a bit of a chronic problem in reviews, which is that people buy them expecting them to be extended Rolling Stone articles and then get cranky when they’re pop scholarship. So having people who understand what the book is trying to do put reviews in would really help. (Likewise, A Golden Thread is sad and unreviewed. Can you spare a few minutes for that?)

Right. So, you may recall Alex and I guest-editing 33 1/3’s blog last week. But we had some stuff on the cutting room floor, so I figured I’d use it here. First off, we have an entry that I am truly at a loss for why 33 1/3 decided not to run, preferring as they did our promo video…

Fifteen Cat GIFs Captioned With They Might Be Giants Lyrics

What’s that blue thing doing here?

A snowman with protective rubber skin.

Glass of milk standing in between extinction in the cold and explosive radiating growth

I took my boat for a car

She looked at me, I looked at something written across her scalp

The hip hop and the white funk just blew away my puppy’s mind

The water running down that pipe looks like a snake to me

Someone keeps moving my chair
By rocket to the moon, by airplane to the rocket, by taxi to the airport

The TV’s in Esperanto; you know that that’s a bitch

A jailer trapped in his cell

Everybody wants prosthetic foreheads on their real heads

Where your eyes don’t go a part of you is hovering. It’s a nightmare that you’ll never be discovering.

What’s a guy like me supposed to do with all this extra savoir faire

And the person inside says nobody’s home, so your own worst enemy peeks inside
Secondly, I’ve got an extended version of my essay “How to Be Fifteen,” about adolescence, music, and mid-90s America.
How To Be Fifteen (and a Half)

The primal conflict underlying an American highschooler’s life is the fact that you are old enough to be into rock music and too young to actually go to any concerts. Not only is fifteen too young to drive, but even if you got to a show you’d run into the fairly fundamental problem that most of them have age restrictions. 
Instead the fifteen year old’s musical life is constrained by odd tendencies. Tracking down individual songs one wants is a months-long production in the pre-Napster days. The most reliable tactic is to call in requests to your local college radio station and to tape songs you want off the air, but this has mixed results at best. An attempt to get a copy of “Son of a Preacher Man” is met with a DJ apologetically being unable to find it and playing Cypress Hill’s “Hits From the Bong” instead.
…

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There’s so much I love about ‘Planet of the Ood’.  Picking a moment will be hard.

I love some of the things other people hate.

Unlike Lawrence Miles, I love that Donna ticks the Doctor off for his “Who do you think made your clothes?” crack.  Why the hell should Donna put up with smuggery like that from a guy wearing Converse trainers?  Who makes your clothes, Doctor?  (Apart from anything else, one answer is probably ‘women’.)  Okay, he apologises for making her feel uncomfortable, which is problematic… but it isn’t as if the episode lets the matter rest there.

Unlike many people, I love that the Ood thank DoctorDonna for, essentially, doing nothing.  I love that they free themselves without any help from the Doctor.  I like him better as an ally than as a messiah.  The Ood don’t suffer the fate of the N’avi: they don’t get Whitey leading them to freedom.  The DoctorDonna doesn’t interfere.  DoctorDonna renounces any claim they might think they have to judge the oppressed, to moralise when the oppressed free themselves by any means necessary.

I love that the episode is nevertheless unambiguous about the right of the oppressed to use violence against their oppressors.  There are no patronising sermons which hold the oppressed to a higher moral standard of forgiveness and forebearance.  Violence is horrible, but the violence of the oppressed in revolt is fundamentally morally different to the violence – individual and structural – of the oppressors.

I love that the Solana doesn’t have a change of heart.

I love the vacuous marketing slime in the PR lounge, tittering at the accessories they can add to their living merchandise. Just as lobotomised, in their way, as their commodity.

I love that Halpen flatters himself by being kind to his personal Ood servant while contemplating genocide against the entire race.

It’s not perfect.

I have a problem with the racial politics.  By making so many of the human oppressors into people of colour, the episode effaces the particularity of race as an axis of oppression.  It seems to say that capitalism is colour blind and all it cares about is the colour of money.  This is true to an extent, and I believe that economic factors are ultimately causal, but race is a specific category of oppression within capitalism, and slavery of all things is a colour issue.

And it is, basically, another orientalist fantasy for assuaging white guilt (though considerably better than most).

But it’s time to pick a moment… so here goes:

The Doctor and Donna, handcuffed, are being harangued by Mr Halpen.

“The Ood were nothing without us,” he blusters, “just animals roaming around on the ice!”

Yes, yes, that’s what they always say.  The [insert name of ethnic group being enslaved here] were just slightly-more sophisticated ruminants until the civilised people came along to put them and their land to good use.  That’s the essence of the liberal justification for Western colonialism going back to forever.  We’re doing them a favour. …

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“All the resting ones I have used were people of status, ambition,” says Davros.

The quintessential 80s heroes.  They had themselves brought to his business, Tranquil Repose, when they wanted to pay to cheat the ultimate human frailty.  Death was a weakness they felt they had a right to buy off.  They paid to rest until they could be awoken and cured.  They would then resume their positions of power.  Money would conquer death.  Just as Timon and Marx knew, as the ultra-commodity in a system of total commodification, money has a fantastic and phantasmic power.  It can dissolve even the most drastic boundaries and oppositions.  It can even make the dead into the living.

Davros’ clients had the same dream as all ruling classes.  Their ancient forebears had themselves buried in their finery, surrounded by their treasure, expecting to take it with them.  If they couldn’t take it with them, they weren’t going.  That was the logic behind the pyramids…  and those monuments to dead pharoahs helped bolster the power of the living ones.  They were a unified statement of divine and material power. 

When Jobel and Takis prepare the body of the President’s wife, it looks as though they have put her in an Egyptian sarcophagus.  In the long shots of Tranquil Repose, the facility is made of pyramids.

But Davros has been harvesting the bodies of all these thrusting executives, billionaires and society ladies (the only people that are considered of any value by people like him) and turning them into Daleks. In this story, the Daleks have become Cybermen: zombies constructed from bodies eviscerated and infibulated by technology… except that Cybermen are labour power reduced to pure meat, whereas the Daleks are the rulers refined and rendered into fascist tanks.  Capital is still gothic.  ‘Dead labour’ as Marx called it.  Zombie labour.  Undead labour.  The property created by past work, accreted and collected and owned, towering over the living labourer and sucking on his or her blood.  In Doctor Who, such dead labour, alienated from people until it becomes literally alien, fetishised until it comes alive, constantly meshes with the human body.  The Daleks are another expression of this.  In this story, this vampire capital feeds even on the bodies of the rich… but, for them, this is an opportunity for expansion.  It salvages them, the way fascism always salvages capitalism when it comes under existential threat.  It opens up new vistas and markets, the way imperialism always does.

Like Milo Minderbinder in the movie, Davros thinks the rich will get how this works.

“They would understand,” he claims blithely, “especially as I have given them the opportunity to become masters of the universe!”

Masters of the Universe was a range of mega-successful toys in the 80s, one of the quintessential commodities of the decade.  Tom Wolfe would adapt the phrase to describe the new bucaneers of Wall Street in his satire The Bonfire of the Vanities.  Those people made money even more phantasmic, floating it around the world in clouds of information, making it a spirit… but one that still commanded material things and living bodies.…

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Outside the Government: Exit Wounds

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You did notice the giveaway of two free copies of my new book on Flood that I started on Saturday, yes? You should go take guesses and win my books.

It’s April 4th, 2008. My long nightmare of being too lazy to check whether Duffy is a single person or a band is over, as now Estelle is at number one with “American Boy.” Madonna, Sam Sparro, and domestic abuser Chris Brown also chart. In news, the Justice Department approves the merger of the US’s two satellite radio companies, reflecting the steady decline of that spectacularly wrong technological bet. Harriet Harman becomes the first female Labour Party MP to answer at Prime Minister’s Questions. And researchers at Newcastle University create a human-cow embryo that survives for three days.

While on television, back to debuting first on BBC Two we have Exit Wounds, the second season finale of Torchwood, in which a large swath of the original cast is killed off. The story itself is, of course, a hot mess. To suggest that Gray does not quite hold up as a villain is the height of understatement. The structure, as ever, is lovingly ripped off from Joss Whedon, with the “little bad” being supplanted in the end of the narrative by the “big bad.” But there’s a fundamental error here, which is that you cannot supplant James Marsters with Lachlan Nieboer playing a man who has vowed revenge on a seven year old for letting go of his hand. The idea of a figure from Jack’s past coming back to haunt him works, as does the idea of having one who’s a bigger deal than Captain John, but Gray is so transparently created for the purpose of being the shock villain for the season finale that there’s no substance to it. He’s not a part of Jack’s past – he’s a series finale “big bad” who’s been casually grafted into Jack’s past, at a point so early on that it’s not even particularly interesting.

But by now the show seems to be staring into the mirror and realizing that it’s not working. Gray doesn’t work, but the episode seems to know this, recognizing that he’s not the point of the narrative. Jack chloroforms him out of the plot at the 2/3 mark, and he doesn’t even enter it until the 1/3 mark, making him a strictly Act II concern. He’s in the story for all of fifteen minutes. The story is really about… Ah, but here’s the rub. It’s not about anything. The first act is another “oh no, total devastation to the city.” The second act is ostensibly about Gray, but turns out to have been about meticulously moving Tosh and Owen into position for their death conversation. And by the third act we’re on to a story that was really about killing off Tosh and Owen. The structure holds together as a piece of steadily moving action television – the Doctor Who team has long been solid at doing stories that change shape and focus midway through.…

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“If I’ve lived a thousand times before/And if I’m gonna live a million more”: Requiem for Methuselah

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“Hi there. This is Flint, for the Sirius Cybernetics Corporation…”

“Requiem for Methuselah” is an episode I feel like I should probably like a whole lot more than I did. It’s got a knowingly overreaching central premise, sublimely poetic dialog, and strong, moving acting. Furthermore, it also has that signature hallmark of the very best budget-starved speculative fiction TV around: The main characters sitting around in a room debating philosophy with the guest stars. Somewhere in here is a tragic story about human frailty and the human condition: In some ways it does 1970s Gene Roddenberry better than Gene Roddenberry. It’s also Jerome Bixby’s final Star Trek contribution, and, judging by his later work, a story that meant a great deal to him.

And here I am trying to figure out what to say about it.

I guess a plot summary is in order. After an outbreak of lethal Rigellian flu renders the Enterprise a literal plague ship, Kirk, Spock and McCoy beam down to a planet on an emergency mission to acquire a sample of a rare element from which McCoy can derive an antidote. If they don’t return to the ship in two hours, everyone aboard will perish. On the planet they meet a mysterious man named Flint, who claims to have fled Earth to escape it’s neverending barbarism and conflict. After a “test of strength”, Flint offers to have his robot servant collect the ore McCoy needs to craft the vaccine, and invites the landing party to his house, a sprawling mansion lavishly adorned with an impossible array of collectibles, including a first edition Gutenberg Bible, first drafts of William Shakespeare’s plays and what appear to be brand new, authentic works by Brahms and Leonardo da Vinci. But his biggest surprise is his adopted daughter Rayna, whom Flint claims is educated in centuries of art, music and science…and who immediately captures Kirk’s heart.

The first half of the episode seems to halfheartedly play with doing another critique of Star Trek‘s claim to utopia, having Flint debate with Kirk, Spock and McCoy about how and by what standards humans consider themselves advanced, but this largely takes a backseat to the primary sci-fi mystery: Who Flint is, why he behaves so erratically and what his sudden interest in the Enterprise crew is. The problem is the mystery is painfully easy to guess, and this is clear to everyone except the actual characters from about ten minutes into the runtime. I’m just going to go ahead and spoil “Requiem for Methuselah”’s big trump card right now, because it’s pretty much the script’s only actual idea and the fact it holds it to the climax makes the whole episode feel tortuously padded: The reason Flint is able to amass such a collection and has the money for his enormous compound (and so apparently we’ve decided money does exist in the world of the Original Series then?) is that he literally is Brahms and da Vinici, as well as Alexander the Great, Lazarus and Methuselah, as well as a whole host of other major historical figures.…

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“I’ve known many times,” says the Doctor, “some of them much more pleasant than others.”

“Well, I quite like it here, I must say,” interjects Jo to cover the awkward moment, “Everyone’s been most kind.”

The Controller (what a giveaway that title is) nods in appreciation of her remark.

The Doctor, however, is unimpressed.  He swills more wine.  He looks like an sozzled, opinionated guy at an unsuccessful party, spoiling for a fight.

“Well, I met some people today who were far from kind,” he says.  He spent the earlier part of the day taking a forced tour of the Controller’s utopia, being subjected to the tender mercies of a surprisingly well-sketched terror state.

“That was a simple mistake, Doctor, I assure you,” says the Controller, his voice as smooth and silvery as his strange, quasi-robotic face, “You must not jump to conclusions.”

“Better than jumping from the crack of a whip from some security guard,” snaps the Doctor, “Do you run all your factories like that, Controller?”

We have been granted an unusual thing earlier in this episode: a glimpse into the productive centres of a Dalek-ruled regime.  It looked like a gulag.  People in rags lugged grain while being monitored at every moment.  At one point, we cut straight from that to the Controller handing Jo a plate full of grapes.

Grapes make wine, of course.  Wine is strangely present in this story.  Back at the start, the Doctor raided Sir Reginald Styles’ wine cellar.

“That was not a factory, Doctor,” returns the Controller mechanically.

“Oh? Then what was it?”  The Doctor looks still more like a half-cut guy, up for some aggro.

 “A rehabilitation centre.  A rehabilitation centre for hardened criminals.”

“Including old men and women, even children?”

“There will always be people who need discipline, Doctor,” says the Controller, as though the point is beyond debate… but then, to people like him, it always is.

“Now that’s an old fashioned point of view,” says the Doctor “even from my standards.”

I love that line, but it makes me feel sad.  It dates this story far more than the mullets and flares and glam rock facepaint.  I mourn a long lost time, before neoliberalism got to work on popular culture, when it was a mainstream assumption that we could dispense with crusty, reactionary stuff about some people basically being indolent animals who needed to be forced to work… so much so that even the Third Doctor could come out with it.

“I can assure you that this planet has never been more efficiently, more economically run,” says the controller.

Note that.  It’s never been more efficient and more “economically run” than when the bloody Daleks are in control.

“People have never been happier or more prosperous,” he continues.

“Then why,” asks the Doctor, “do you need so many people to keep them under control? Don’t they like being happy and prosperous?”

This cuts right to the quick.  It cuts to the delusion – still widespread on the left at that time – that ‘really existing socialism’ was in some meaningful way an improvement. …

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“What if there’s no one out there?” asks the Doctor.  He’s inside the Brannigans’ floating car, stuck in gridlock.

What if the world ended when you weren’t looking?

“Someone’s got to ask, because you might not talk about it, but it’s there in your eyes. What if the traffic jam never stops?”

“There’s a whole city above us,” says Brannigan, “The mighty city state of New New York. They wouldn’t just leave us.”

“In that case, where are they?” counters the Doctor.  “What if there’s no help coming, not ever? What if there’s nothing? Just the motorway, with the cars going round and round and round and round, never stopping. Forever.”

What if the whole system is an utterly insane roundalay, going nowhere, getting noplace, just leaving everyone stranded, doing nothing but belching out endless clouds of toxic smoke?  What if the crisis is permanent.  What if normality is the crisis?  What if everyday life is the end of the world?

Walter Benjamin said that history was a train crash, and revolution was when the passengers pulled the communication cord.  The people of New New York left it too late to pull the cord.  Capitalism crashed around them, shattering as one of their products ran out of control (a bit like, say, a stock market or a credit system).  In the story, the product was a patch that managed mood.  It was a palliative against the horror, which only intensified the horror.  The Heaven of the state was depopulated, leaving lofty council chambers full of skeletons.  The Hell of the lower levels filled up with fumes, and monsters of the repressed started to breed within them.  And Limbo filled up with the survivors.

“Shut up! Just shut up!” cries Valerie, Brannigan’s wife.

Sally Calypso appears on the screen.  “This is Sally Calypso, and it’s that time again. The sun is blazing high in the sky over the New Atlantic, the perfect setting for the daily contemplation.”

“You think you know us so well, Doctor,” says Brannigan, “But we’re not abandoned. Not while we have each other.”

Contrary to what most pop-culture will tell you, ordinary people are generally pretty damned good to each other in the aftermaths of disasters.

There’s a sense in which the amazing co-operation to be found, for the most part, in Tahrir Square and Occupy, was something akin to mutual aid in the aftermath of a disaster.  Under capitalism as it stands (or tries to stand) every single day is the aftermath of a disaster.  Prescient in so many ways, this episode.

The people of the gridlock are all locked away from each other in their seperate boxes, the way capitalism locks us away… but in the aftermath of the ongoing disaster of modernity, they’re also making lives and friendships and networks of support.

“This is for all of you out there on the roads,” says Sally, “We’re so sorry. Drive safe.”

And everyone in gridlock starts to sing in unison.  This may be another patch, another mood stabiliser… but it is also a real and material act, an act of solidarity. …

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