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revelation of the daleks

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“All the resting ones I have used were people of status, ambition,” says Davros.

The quintessential 80s heroes.  They had themselves brought to his business, Tranquil Repose, when they wanted to pay to cheat the ultimate human frailty.  Death was a weakness they felt they had a right to buy off.  They paid to rest until they could be awoken and cured.  They would then resume their positions of power.  Money would conquer death.  Just as Timon and Marx knew, as the ultra-commodity in a system of total commodification, money has a fantastic and phantasmic power.  It can dissolve even the most drastic boundaries and oppositions.  It can even make the dead into the living.

Davros’ clients had the same dream as all ruling classes.  Their ancient forebears had themselves buried in their finery, surrounded by their treasure, expecting to take it with them.  If they couldn’t take it with them, they weren’t going.  That was the logic behind the pyramids…  and those monuments to dead pharoahs helped bolster the power of the living ones.  They were a unified statement of divine and material power. 

When Jobel and Takis prepare the body of the President’s wife, it looks as though they have put her in an Egyptian sarcophagus.  In the long shots of Tranquil Repose, the facility is made of pyramids.

But Davros has been harvesting the bodies of all these thrusting executives, billionaires and society ladies (the only people that are considered of any value by people like him) and turning them into Daleks. In this story, the Daleks have become Cybermen: zombies constructed from bodies eviscerated and infibulated by technology… except that Cybermen are labour power reduced to pure meat, whereas the Daleks are the rulers refined and rendered into fascist tanks.  Capital is still gothic.  ‘Dead labour’ as Marx called it.  Zombie labour.  Undead labour.  The property created by past work, accreted and collected and owned, towering over the living labourer and sucking on his or her blood.  In Doctor Who, such dead labour, alienated from people until it becomes literally alien, fetishised until it comes alive, constantly meshes with the human body.  The Daleks are another expression of this.  In this story, this vampire capital feeds even on the bodies of the rich… but, for them, this is an opportunity for expansion.  It salvages them, the way fascism always salvages capitalism when it comes under existential threat.  It opens up new vistas and markets, the way imperialism always does.

Like Milo Minderbinder in the movie, Davros thinks the rich will get how this works.

“They would understand,” he claims blithely, “especially as I have given them the opportunity to become masters of the universe!”

Masters of the Universe was a range of mega-successful toys in the 80s, one of the quintessential commodities of the decade.  Tom Wolfe would adapt the phrase to describe the new bucaneers of Wall Street in his satire The Bonfire of the Vanities.  Those people made money even more phantasmic, floating it around the world in clouds of information, making it a spirit… but one that still commanded material things and living bodies.…

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Private Ownership of the Means of Inhumation

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or 

Sex, Death and Rock ‘n’ Roll – Part 2

(Part 1 can be found here.)

Some disjointed observations about ‘Revelation of the Daleks’; fragments of a larger and uncompleted essay that’s been in the draft drawer for ages… just so that I can say I’ve served up more this month than an off-the-cuff whinge about how much I hated P.E. lessons.

Hang the D.J.

He skulks in his private studio. He almost prefigures RTD’s quasi-fan characters. He’s a geek, a dweeby enthusiast. He sits alone, watches TV, greets a visitor very shyly and comes alive when given a chance to enthuse about his pet obsession: the old style D.J.s and music of America. When he learns that Peri is really American, he reacts like… well, like a Who fan meeting Nicola Bryant. You get the feeling that he might ask for her autograph. He’s almost a parody of the nerdacious loner. He has little or no direct contact with any of the other characters. Apart from Peri, he’s only ever seen with Jobel – and they don’t speak to each other. One gets the sense of someone asocial and detached, always watching the goings on around him but never getting personally involved. In a way, he’s like an anti-Davros. Both are holed up in their personal hideaways, watching everything via cameras, commenting on the action like choruses… but from different perspectives. Where Davros schemes and snarls and giggles at the suffering of others, the D.J. takes the piss out of his place of employment and plays around with words, songs and personas.

(There are a lot of these chorus/voyeur characters in 80s Who, from Arak and Etta in ‘Varos’ up to the culmination of the trend in ‘The Trial of a Time Lord’, which sees the Doctor himself become a member of the audience watching his own adventures on television!)

The other thing the D.J. does is play. He plays records, plays at disguise, plays at dressing up, plays at accents and attitudes and styles. This seems to be partly for his audience and partly for his own amusement. He comes over as a childman, an innocent. He’s not unaware of “the humanoid female form” but mentions it to “those of you who appreciate” it. He’s not personally interested, or his desire is submerged, or he’s too shy. His reaction to Peri is appreciative, but the oily, wandering-handed, heavy-breathing, harassing lust of Jobel is a counterpoint that throws the D.J.’s childish reaction into sharp relief.

Mind you, he’s not so innocent that he doesn’t know what’s going on and he clearly has no vociferous loyalty to his employers. He finds the notion of bodysnatchers making away with a cadaver rather funny and makes no effort to report them to his superiors. His off-mic comments to himself about George’s wife show that he’s savvy about the kinds of people his workplace caters for. To him, Tranquil Repose is a job. Okay, it’s a job that he has somehow managed to warp around his own personality and in which he plainly finds some pleasure, but essentially this guy is a working stiff.…

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Slaughterhouse-22

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My plan to post Doctor-by-Doctor compilations of my better stuff from Timelash II has gone a bit squinky, mostly because what I tapped in about Seasons 18-20 needs expansion before I’m happy to post it.  So, I’m going to skip them for now and proceed to post stuff from later.  Here is… well, the clue’s in the title.  Season 22.  The Nasty Season.  Not much new stuff here… but some great quotes from excellent Gallibase contributors, who said what (I think) needed to be said.  Enjoy, Constant Reader, enjoy…

‘Attack of the Cybermen’

Objectively, this is bad. Padded, garish, unstructured, naff, continuity-porn.  Subjectively, there’s something interesting starting to happen. The perverse, off-colour, queasy, brutal, resolutely uncool vibe that runs through Season 22 is already in evidence… and it’s kind of fascinating.

The hand-crushing scene, for instance, has real balls.  Unsuitable for kids?  Well, I remember watching it as a kid and loving it.  Not because I was bloodthirsty (if anything, I was – and still am – rather wussy about gore and violence) but because it suddenly seemed to raise the dramatic stakes (not that I could’ve articulated that at the time).

The story also scores big points for remembering something that most other Cyberman stories forget: the Cybermen are technologically reanimated zombies.  Amidst all the stuff they get wrong, they remember that the defrosting cybertombs would smell.

‘Vengeance on Varos’

 A bit like an episode of Fame Academy directed by General Pinochet.

More topical than prophetic.  More interested in the at-the-time current “video nasties” thing than in investigating the territory of The Year of the Sex Olympics, upon which it draws and which turned out to be more prophetic.

Still, it’s hard not watch this and see foreshadowings of the way we live now.  Reality TV of increasing nastiness keeps the impoverished and sweated workers of an austere ‘Big Society’ preoccupied with schadenfreude.  Meanwhile, democracy is a media sideshow that entails a succession of men being briefly trusted and then spurned by disillusioned masses… and no matter how well intentioned such men may be, they’re all drawn from one class and all find themselves trapped in an insane system that allows them no room for manoeuvre.

Moreover, Varos is a client state of a huge corporation. Sil could be one of those oil company execs who ends up as a politico in Washington and visits the dictatorships that are important to American imperial interests, shaking hands with the Justice Minister and praising the enterprise and initiative of the local exporters.

Sadly, there’s little sense of public resistance. We hear a reference to unionisation, but the public are personified in the useless, reactionary and passive Arak and Etta.

And can the Varosians really expect things to be okay now, simply because they’ve got a better deal and a good, reformist leader?

Actually, there’s a hint of reactionary sneering at the square-eyed, apathetic drudges lurking beneath the apparently angry satire.

‘Mark of the Rani’

Oh dear. I hate this one.…

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Sex, Death & Rock ‘n’ Roll

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The Curious Orange, before he got the Lee & Herring gig.

In the mid-1980s, Doctor Who (perhaps influenced by a cultural context in which a strict matriarchal figure was punishing the British people for their own submerged desires) developed a habit of delving into surprisingly murky and morbid corners… and no story has corners quite as murky and morbid as ‘Revelation of the Daleks’. The undercurrents in this strange tale include unrequited love, lust, suicide, alcoholism, putrefaction, mutilation, cannibalism and even – obliquely – necrophilia. This is a story that has a perverse, sexless, destructive, sado-masochistic anti-romance at its core, relegating all the stuff about galactic conquest to the sidelines.

Naturally, displaying obtuseness that is almost customary, most commentators have missed this and worried volubly about the least of the story’s delectable sins: the onscreen violence, which is only startling when judged against the largely implicit jeopardy of the Davison era and hardly compares to the extremes of, say, ‘The Brain of Morbius’. But ‘Revelation’ looked tame even then, even by the standards of material made for kids. Have you seen Indiana Jones and the Temple of Doom? It’s torture porn for finger-painters.

THE DORIAN MODE

The literary novel that we’re *supposed* to talk about in connection with ‘Revelation’ is, of course, Waugh’s The Loved One… but, while I don’t dispute the Waugh connection, the book that I always find myself thinking of when I watch ‘Revelation’ is Wilde’s The Picture of Dorian Gray. This is a novel that seriously worried some people at the time of its publication, not just because of its determinedly ambiguous morality and gay undercurrents, but because of its sheer, unbridled (and supposedly un-British) sensuality; its focus upon physical details, upon heady emotions and upon lavish descriptions of colours, fabrics, flowers and, most especially, aromas. The eponymous Dorian even spends some of his long life dedicated to the study and enjoyment of perfumes.

We encounter smells in many Saward scripts. In ‘The Visitation’, the TARDIS crew encounters the smell of sulpher and then of the alien gas soliton. In ‘Resurrection of the Daleks’, the bacteriological weapon used against the staff of the prison ship causes the infected to stink even as their skin bubbles and drips off. In ‘Attack of the Cybermen’, the defrosting Telosian tombs give off the smell of bad meat. In ‘The Two Doctors’, which Saward script-edited, the Doctor launches into a little soliloquy about the evocativeness of smell as he and Peri stand in the kitchen of the deserted space station, sniffing the rotting food and – it is implied – the corpses that the Sontarans left in their wake. In ‘Revelation’ we have Bostock who stinks “like rotting flesh” because his personal philosophy forbids him to wash. The smell of the butcher’s shop window is heavily implied by Stengos’ appearance.

Also, as in Dorian Gray, there is a noticeable emphasis on flowers. The Doctor and Peri walk through banks of them on their way to Tranquil Repose; Jobel and his staff are first seen amidst floral decorations; Tasambeker is offered a flower in a cruel parody of a compliment.…

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