That Jackanapes (The Keeper of Traken)
His coat contains a furnace where there used to be a guy.
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In real news we’re a bit thin on the ground. Gro Harlem Brundtland becomes Prime Minister of Norway, while Wojciech Jaruzelski becomes Prime Minister of Poland and immediately begins trying to find an excuse to impose martial law. And the Stardust Fire happens in Dublin, killing 48 and teaching everyone an important lesson about not locking the fire exits that continues to periodically and fatally be ignored. On a related note, 21 people die in the Karaiskakis Stadium disaster in Greece, likely because of a failure to open an exit gate enough.
While on television it’s The Keeper of Traken, a story that threatens to be overshadowed by its continuity significance. This story also marks a personal milestone for the blog – from this story on I have seen every episode of the series at least once, although sometimes only that and nearly 20 years ago. These two facts are not entirely unrelated. For the archive-centered Doctor Who fan the primary appeal of The Keeper of Traken, superficially, is a triple-header of events: the introduction of Nyssa, the introduction of the Anthony Ainley version of the Master, and the beginning of the loose trilogy of stories covering the Doctor’s regeneration.
Every single part of this is horrifically misguided. One of the more tedious debates available in fandom is whether or not Nyssa counts as a companion in this story. It’s tedious because it’s a classic pitched battle not merely over no stakes whatsoever but over a technicality of an invented concept. There is no doubt that Nyssa is a companion, there is no doubt that she debuts in this story, but because she doesn’t join the TARDIS crew this story and is instead brought back in the next story there’s a debate over whether or not she’s a companion in this story. Personally I advocate the far more entertaining fandom debate – if we take Asylum seriously and assume that the Doctor knows Nyssa is a companion from the start, does the Doctor’s not taking Nyssa with him at the end of this story constitute a deliberate attempt to alter history?
(There’s actually an entertaining theory to be spun here. The fact that the Doctor knows he meets Nyssa in his fourth incarnation means that he cannot regenerate until he does. This corresponds perfectly with his cockier and more domineering demeanor in the Williams era. And after meeting Nyssa in this story he becomes deeply sulky and funerial, as if he knows the jig is up.…
Skulltopus 8: Society of the Tentacle
The quasi-tentacular returns in ‘The Claws of Axos’. Big time.
What’s more, this story is an orgy of strange flesh… to the extent of looking like a precursor to John Carpenter’s The Thing.
Now, if my idea is right – that, in the 70s, Doctor Who starts invoking Weird tentacles as a kind of evasion/signification of capitalism when it veers too close to potential systemic critique – then this really, really should show up in ‘The Claws of Axos’.
Not to keep you in suspense: it does.
Taking it on the Chinn
Now don’t get me wrong. I’d hate you to get the idea that I was claiming that ‘Claws’ is ‘subversive’ or anything. I’m not. It isn’t. As political critique goes, objectively, ‘Claws’ is feeble. Yes, it is very cynical about the government, but that in itself doesn’t amount to subversion. After all, Clear and Present Danger (to take an example more or less at random) features a secret plot by the President, the White House Chief of Staff and high-ranking CIA people to launch a covert war in South America – but Clear and Present Danger isn’t remotely subversive… indeed, it is a highly reactionary film that entirely supports the specious ideological assumptions of the American empire. This is slightly unfair to ‘Claws’, since it has, well, sharper claws than Tom Clancy via Hollywood (‘Claws’ is cynical about establishment power, while CaPD depicts the cynicism of powerful people as a danger to a fundamentally well-meaning establishment), but it does illustrate the point that simply depicting the wrongdoing of the state does not necessarily or automatically amount to a radical critique.
With its bourgeois patrician hero, its stiff-upper-lipped and self-sacrificing scientist/peer, its bog-standard sexist representation of Jo as dollybird-in-need-of-saving, its depiction of the American lawman (FBI? CIA? …something like that) as a square-jawed straight-arrow, the comic neutralisation of the issue of poverty, the implication that people starve because there is a lack of food rather than a lack of profit in feeding them, and many other such representations, ‘Claws’ is as well integrated into capitalist ideology, and as likely to ‘manufacture consent’, as any other Doctor Who story, the vast majority of which are straightforwardly and entirely unthreatening to the status quo. What political critique there is consists, for the most part, of moralistic liberal finger-wagging about greed, nationalism and xenophobia, which is itself compromised by the Axons turning out to be evil, shifty, bogus asylum seekers (that sort of thing didn’t start with Gatiss, sadly). Such moralistic liberal finger-wagging is inherently non-subversive and non-radical because it is inherently reformist rather than revolutionary, i.e. vote out the reactionaries, and get the common herd to be less materialistic, and capitalism will be fine and dandy.
However, everything is relative and context changes things.
The fact is, ‘Claws’ has probably the most straightforwardly, explicitly, non-metaphorical depiction of the British state as cynical and machiavellian of all Pertwee stories (though the impact is softened by Chinn’s comic incompetence). In ‘Claws’, the problem isn’t one slimey bureaucrat, one idiotic authority figure, one cowardly warmongering parliamentary private secretary… the problem is Chinn and his boss and the government they work for. …
Going To Be Alone Again (Warrior’s Gate)
The Tharils’ extensive facial hair makes them
resemble lions.
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It’s January 3rd, 1981. St. Winifred’s School Choir is at number one with “There’s No One Quite Like Grandma,” which is unfortunate. One week later John Lennon takes number one with the posthumous rerelease of “Imagine,” one of three number one hits he had that week along with “Happy XMas/War is Over,” “(Just Like) Starting Over,” and, later on, “Woman.” ABBA, The Police, Adam & The Ants, Queen, and Phil Collins also chart.
In real news, the Salvadoran Civil War starts to get ugly as the FMLN launches a major offensive against the US-backed military government, which, over 1980, murdered nearly 12,000 people, upping it to 16,000 unarmed civilians in 1981. Ulster Defence Association gunmen shoot and wound former MP Bernadette Devlin McAliske. The first DeLorean is made in Dunmurry, Northern Ireland, of interest to fans of lesser time travel narratives, and in one of the great “fuck yous” of international politics Iran releases its American hostages minutes after Ronald Reagan is inaugurated to replace Jimmy Carter.
While on television there is a castle with a ruined feast hanging in an empty void on the edge of the universe. Mechanized suits of armor stalk the halls as noble lion men fight to regain their freedom. While the noblest Roman strikes off on her own, finally ridding herself of her own chains, forged less out of dwarf star alloy than out of red and burgundy wool.
Warrior’s Gate is a strange beast. A story structured with overt poetry, where thematic associations link the very fabric of the world together as much as scientific reason. In this regard it is the biggest test case of the Bidmead approach – a poetic setting extrapolated from science. On one level is the frame that has been holding the last three stories together – the so-called “E-Space Trilogy.” In truth these trilogy linkings are less useful than we might hope. The thematic “reworking past eras” trilogy of Meglos, The Leisure Hive, and State of Decay and the three science fairy tales at the end of the season are far tighter trilogies than three stories into which the idea of a miniature external universe with negative coordinates was shoehorned in.
The idea of E-Space is simple enough. The CVE is essentially a wormhole, E-Space as basic a parallel universe as they come. But here finally we have the idea explored as more than a mere plot hook (although there is something to be contemplated in the idea that Alzarius is actively the inversion of Gallifrey). If E-Space is to be understood as negative space and the normal N-Space as positive then what of the zero point between the universes? What would that be like?
But from this start exploring the more or less scientific concept the story opens up onto a more eccentric vista. I used the word poetic, but there’s an obvious oddity to this term when applied to television. Typically when we use the word “poetic” we really mean “lyrical,” that is, essentially working according to a non-narrative structure.…
Pop Between Realities, Home in Time for Thrill Power 25 (2000 AD)
There are, of course, many ways in which British culture has jumped over and influenced American culture. But the British Invasion in the comics industry remains one that it’s easy to miss the significance of, in part because its three leading lights – Alan Moore, Grant Morrison, and Neil Gaiman – have largely sucked the oxygen from the event, obscuring the fact that for a significant period of time the overwhelming majority of significant comics writers and artists in the US were, in fact, British. Consider the following list: Alan Moore, Grant Morrison, Neil Gaiman, Garth Ennis, Peter Milligan, Jamie Delano, Andy Diggle, Mike Carey, Andrew Cartmel, Paul Cornell, Mark Millar, Lawrence Miles, Warren Ellis, Tony Lee, Alan Davis, Barry Kitson, Dave Gibbons, Glen Fabry, Kevin O’Neil, Bryan Talbot, Gary Erskine, Frank Quitely, Trevor Hairsine, Sam Kieth, John McRea, Frazer Irvine, Brian Bolland, Garry Leach, Steve Yeowell, Steve Dillon, John Ridgway, Carlos Ezquerra, Pat Mills, John Wagner, Jock, John Bolton, Dan Abnett, Andy Lanning, and Mark Buckingham. Aside from one or two Doctor Who names I threw in there because this is a Doctor Who blog after all, these are some of the biggest names in comics, whether because they are or at some point were superstars or because they were on one or two massively famous projects. But more significantly, everyone on that list has published at least one thing in either 2000 AD or its spinoff Judge Dredd Megazine. And for the majority of them that was some of their earliest work.
So if you want to suggest that 2000 AD is one of the most important British science fiction publications ever, period, you’re not exactly short on ammunition for your case. On the other hand, generally speaking, if you want to argue that it was one of the best… well, now you’re in a bit of a harder situation. Because as vital as 2000 AD was and at times still is, it’s not exactly… good.
First some background. In late 1975 an editor at IPC Magazines got an inkling that science fiction might hit it big soon and hired Pat Mills to develop it. Pat Mills had overseen two previous comics aimed at the same age group – Battle Picture Weekly and the infamous Action, which was sufficiently violent and blood-soaked to as to piss off Mary Whitehouse. 2000 AD was a stunning example in the same vein. There were five strips in its first issue – sorry, prog – Invasion, Dan Dare, Harlem Heroes, Flesh, and M.A.C.H. 1. Almost all of them are gloriously and tastelessly violent – only Dan Dare, reimagined as a more properly “futuristic” strip, displays even a glimmer of basic taste. Harlem Heroes is about a sport that combines “football, boxing, kung fu, and basketball,” while M.A.C.H. 1 was an ultraviolent Six Million Dollar Man ripoff. Invasion was about working class British men violently resisting Soviet… sorry, Volgan occupation. And Flesh, perhaps the greatest of all of them, was about time traveling dinosaur farmers and a particularly murderous T-Rex.…
Skulltopus 7: Tentacle, Plastic and Bone
The first fully-fledged tentacular monster in Doctor Who – in the senses of being both properly cephalopodic and of being a central monstrous antagonist of the Doctor’s – is the Nestene entity at the end of ‘Spearhead from Space’. That’s seven years in before the show does a proper tentacular monster with real plot significance.
Apart from ‘Image of the Fendahl’ (which we’ll get to one day) and the Cyber-head in ‘The Pandorica Opens’, ‘Spearhead from Space’ is also the closest Doctor Who has ever come to merging or (horrid word coming up, but needs must…) juxtaposing the skull and the tentacle. If you don’t know why I think that’s significant, please go back and read my other Skulltopus posts, starting here.
The Nestenes manifest as a tank full of tentacles…
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Yes Jon, pull a comedy face and go cross-eyed. That’s the perfect way to express mortal terror. |
…inside which we can see a pulsing, vaguely obscene-looking anus/oesophagus/lung thing. Meanwhile, the same story’s main images of the monstrous are unfinished-looking plastic replicas of human beings. There is something faintly but definitely skull-like about their faces, especially when they’re not wearing wigs.
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Note especially the empty eye-holes, a detail lost in subsequent appearances. |
If I were writing an Auton story now, my first priority would be the creation of a way for the tentacles and the plastic to co-reside in the same entity. This never happens in ‘Spearhead’, but the Autons do stand and wait in the room where the Nestene tentacled thing hides. At the end of the story, Channing reverts to a cruder Auton-form (once again making the Auton face skull-like, in that its appearance is linked to death in the more sophisticated Nestene replicas). A line of green matter is spattered on the dead and reverted Channing’s plastic face.
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Bless you. |
This is the closest that the plastic gets to merging with the alien flesh. The proximity of the plastic skull and the green organic squidgy creature is tantalising.
It Adds Up
Doctor Who – because of its (spurious) materialist/empiricist/educational remit – has a set of internal rules that generally make the explicitly supernatural off-limits. The show tends to have been made with the intention of at least outwardly championing the Enlightenment values and certainties. As I argued here, this self-imposed attempt to foreclose upon the supernatural guides the show towards material (and materialist) monsters.
However, owing to the converging influences of children’s fiction, mythological narrative (to which both SF and kid’s adventure fiction are much indebted) and the gothic (usually mediated through 20th century popular horror, most especially Universal and Hammer monster flicks), the show simultaneously inherits an underlying magical conception of reality and a tendency to make its monsters metaphorical and hauntological (if not usually spectral in the full sense), i.e. haunting us with the ‘repressed’.
Add the influence of ‘soft’ social SF literature, the prevailing ‘lefty liberal’ ethos among BBC creative types (which Barry Letts has spoken about) and the social context of pre-Thatcher Britain (in which there prevailed a broad ‘liberal’ socio-economic consensus), and you get a show that ends up representing this or that material nightmare of modernity in a great, mostly-liberal, allegorical morality play for kids.…
Fish From Space (State of Decay)
Peter Murphy had to tone it down a bit before Bauhaus
really took off.
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It’s November 22nd, 1980. Blondie remains at number one with “The Tide is High.” A week later ABBA take over the spot with “Super Trouper,” their last number one hit on the UK charts. It remains at number one for the remainder of the story. The Police, The Boomtown Rats, Kool and the Gang, UB40, and John Lennon also chart. Meanwhile, Siouxsie and the Banshees, The Clash, and Devo lurk about in the lower portions of the charts, the latter with “Whip It,” which peaks in the 50s, which is probably considerably lower than people would guess if pressed.
In real news, we should probably start with the murder of John Lennon, which, a week later, causes his then declining single “(Just Like) Starting Over” to suddenly jump from 22nd to number one and prompting a hurried rerelease of “Imagine.” Because for an anti-capitalist pacifist legend John Lennon and Yoko Ono were nothing if not shrewd businesspeople. A massive earthquake kills nearly 5000 in southern Italy. And Jean Donovan, and American missionary, is murdered in El Salvador along with three Catholic nuns. Her singles, of which there are none, do not chart as a result.
While on television, it’s 1977. Those who enjoy the ways in which the musical charts and Doctor Who oddly parallel will be bemused that 1977 was by most standards the peak of ABBA’s popularity, and that the last time ABBA was at number one was during The Invasion of Time, the last story of the season that was meant to begin with The Vampire Mutations by Terrance Dicks. Unfortunately the BBC was busy doing a high-profile adaptation of Dracula at the time and Head of Serials Graeme MacDonald commenced the first of a long series of butting heads with Graham Williams and ordered the script spiked for fear that Doctor Who would be seen as “sending up” the BBC’s more serious adaptation. It was replaced by Horror of Fang Rock.
Then came Bidmead, who as we’ve seen had a distinctly different take on what the program should be than his predecssor. Bidmead viewed Doctor Who as a more or less straight drama, whereas Adams, though not the cavalier jokester his detractors portray him as being, clearly preferred a mixture of comedy and drama. Beyond that, Bidmead preferred structures where real scientific concepts were transformed and expanded into the fantastic where Adams preferred to work with stock sci-fi ideas that didn’t need explanation. The result was that Bidmead saw little value in anything Adams had commissioned save for Christopher Priest’s “Sealed Orders,” which didn’t quite work out due in part to Romana needing to be removed from it. (Bidmead did commission another script from Priest, but that one fell afoul of Eric Saward, creating one of the great “what might have beens” of Doctor Who’s history) The best option he could find, then, was to go way back into the program’s archives and dust off The Vampire Mutations.…
That’s The Lion King (Full Circle)
But I want a television in my tummy!
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It’s October 25, 1980. Barbra Streisand is at number one with “Woman in Love,” which lasts for three weeks before Blondie unseats her with “The Tide is High.” David Bowie, Adam and the Ants, and The Police also chart, while Air Supply, Kate Bush, and XTC lurk about the lower reaches of the chart.
In real news, six IRA prisoners in Maze prison begin a hunger strike that lasts through December. El Salvador and Honduras resolve to put a border dispute to the International Court of Justice to decide. The border dispute stemmed from the 1969 “Football War,” the first war to be directly caused by a football result. The Polish government reluctantly recognizes Solidarity, Jimmy Carter gets his ass kicked by Ronald Reagan, and Voyager I flies by Saturn.
While on television things begin to get interesting. Some people suggest that this is the true beginning of the John Nathan-Turner era. This claim, however, is based on the difficult to defend assertion that there is a unitary John Nathan-Turner era. Nathan-Turner oversaw four script editors, three of whom deserve to have eras named after them. And one of those – Eric Saward – oversaw the bulk of five seasons and two Doctors, stretching the notion of the era to something in the vicinity of its breaking point there alone.
No, the Nathan-Turner era, inasmuch as such a creature can be said to exist at all, firmly began with The Leisure Hive and the ostentatious drive for change that it entailed. Nevertheless, there’s clearly something that shifts here. The most superficial aspect of it is Adric, who I suppose I have to deal with. Like so much of the John Nathan-Turner era, however, it is difficult to deal with Adric in the correct order. His first moment on screen is haunted by what’s to come. A commenter way back in Planet of the Spiders observed that the story is far better when Jon Pertwee regenerates into a funny looking man with curly hair instead of into Tom Baker. A similar principle applies here. Knowing what becomes of Adric makes every moment he is on the screen resonate oddly and in a way it could not possibly have at the time.
Added to this is the difficulty of Matthew Waterhouse himself. It is difficult to find any creative figure associated with the show that fewer people have anything good to say about than Matthew Waterhouse. He is notable for being, one of only two living leading actors on Doctor Who to have never reprised their roles (the other being Jackie Lane). It is a challenge to find kind words from any of his co-stars about him. One ought be fair – he was eighteen when he took the role. That the work I did and the gossip of people who knew me when I was eighteen is not how I am primarily known to the world can only be called a blessing. But Waterhouse is difficult to like even now, and his autobiography about his time on the series is an… interesting document to say the least.…
Skulltopus 6: Macra Revisited
According to China Miéville, the classic, early 20th century haute Weird of Lovecraft and Hodgson is the nebulous, meaningless, reactionary scream of incomprehension that greets the onrushing horror of modernity.
I think that, for 70s Doctor Who, a resurrected and processed form of the Weird is what the show draws upon when it finds itself haunted by repressed knowledge that it cannot face: the knowledge that the modern nightmares upon which it dwells are generated by capitalism. When the themes of a 70s Doctor Who story suggest the possibility that capitalism could be noticed and indicted in systemic terms – particularly in terms of the exploitation of the worker, race and/or imperialism – the show tries to jettison the hauntological (realising that it is itself being haunted… nay, stalked) in favour of the Weird.
I intend to justify these outrageous claims in a forthcoming post.
In my last post – here – I casually asserted that the Weirdish ab-crabs in ‘The Macra Terror’ are a “prelude” to the connection the show will make in the 70s between the tentacle and capitalism. It occurs to me that I need to expand a bit on my Skulltopus post about the Macra – here – in order to make myself clear on this point.
I think that the Colony in ‘The Macra Terror’ is a picture of mainstream Britain in denial during the radical late 60s, of a prosperous capitalist world that runs on repression, oppression, obedience, media conditioning, hierarchy. The Colony strongly hints at being capitalist in various ways, not least the Butlins vibe that everyone talks about, the Pilot’s sitcom businessman manner, Barney’s salon and spa, etc.
Most explicitly, the story concentrates on the mining of gas… and Britain in 1967 was right in the middle of switching over to North Sea Gas. In the story, the gas (a toxic substance that humans don’t need and which actively endangers workers) is mined for the benefit of other, hidden, possibly insane reasons/persons – in this case, the Macra.
The Macra, as I noted elsewhere, are extremely hauntological (in that material/pseudo-materialist way that things are hauntological in Who) in that they actively and literally haunt the Colony while clearly representing something that the characters all know must be denied. In the January 2012 issue of Panic Moon, I hint that this repressed knowledge is the knowledge that they are exploited – specifically and explicitly as workers – by an irrational tyranny, and that this ties into the way that the radical currents in the late 60s were popularizing a critique of Western consumerist capitalism as tyrannical and alienating.
And so, whether it be cause or effect, we get Weirdish monsters.
They are giant crabs, as in some classic Weird fiction… except that, when you listen to the story (especially since you have to listen to it) they are also categorically indeterminate, big/small, crab/non-crab, insect/spider/bacteria things that people have trouble perceiving clearly, even – especially – when they see them.
Moreover, the Macra’s own mentalities are extremely contradictory, incoherent, self-denying… to the point of bordering on psychosis.…
Skulltopus 5: Fair Exchange, No Robbery
Erato the Tythonian in ‘The Creature from the Pit’ doesn’t much resemble an octopus, but nevertheless he/it is a shapeless, amorphous creature that extends a probe which is (briefly) a bit tentacular… though this tends to be obscured by the fact that it also supposedly resembles a cock:
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If this picture reminds you of your genitals, seek immediate medical advice. |
Neither seems to have been the writer’s intention. Indeed, in the novelisation, it is specifically stated that “you couldn’t call it a tentacle”. The probe is repeatedly described in terms of hands, fingers and fists. As the story progresses, it becomes clear that Erato is meant to be a kind of giant, disembodied brain.
However, the probe is a long, flexible, green, non-humanoid limb… so let’s not fear to call it a quasi-tentacle, whatever Fisher says.
In any case, the Tythonian is – at least until it starts talking – reminiscent of the Weird… if only via its unstable and amorphous blobbiness.
In this post, I suggested that ‘Spearhead from Space’ erupts into tentacles at the end partly as a way of obscuring something else that is going on in the story, namely a convergence of various themes towards a potential critique of modern British capitalism as a system of hierarchy, racism, imperialism, sexism and exploitation. (Click the link and read it if you think I’ve gone mad.)
I’m planning, in forthcoming posts, to suggest that Doctor Who in the 70s adopts the tentacular as a recurring way of simultaneously fleeing from and signifying capitalism. There is a prelude to this: the Weirdish ab-crabs in ‘The Macra Terror‘. There’s also a transitional story at the other end, just before the semiotic connection largely dies out in the 80s. This transitional story is the final story of the 70s to feature the tentacular even as a suggestion.
Transitional Form
Philip Sandifer, at his TARDIS Eruditorum blog, has described ‘The Creature from the Pit’ as “a proper anti-capitalist screed”. He describes Adrasta as “a selfish arch capitalist who is perfectly happy to thrive while everyone else suffers” and notes that Tat Wood and Lawrence Miles are wrong to write off as anachronistic the idea that Adrasta could’ve been intended as a Thatcher figure (the story was written during the election that she went on to win). However, his argument is considerably more sophisticated than this and rests more especially on something he identifies in the script: the subversion of the (by now) standard Doctor Who ‘evil ruling class vs. rebels’ trope. Sandifer identifies this story as coinciding with the great shift in the ‘centre ground’ of British politics that more-or-less coincided with the advent of Thatcherism.
…The key thing is… the way in which both sides of an apparent political debate were in one sense indistinguishable because they both adhered to the same premise… [For example] the way in which the trade unions, Callaghan, and Thatcher all took for granted that maximizing profit was the right thing to do. The idea that they were opposing sides in many key ways serves more to cut other perspectives out of the debate entirely than it does to actually describe a fundamental philosophical difference between them.