Viewing posts tagged music box

Lost Exegesis (Solitary) -- Part 2

In the first part of our Exegesis of Solitary, we explored the mirror-twinning of Sayid and Danielle, the meaning of do-overs or “mulligans” in golf, and the principle that “names are important” when it comes to decoding LOST in our discussion of Nadia.  We now enter the second part of theses essays, an Intermission where we dive deep into the intertextuality of the show.

 

Intermission

Jean-Jacques Rousseau

With the introduction of Danielle Rousseau, we get our second invocation (after John Locke) to another Enlightenment-era philosopher.  Jean-Jacques Rousseau (1712 – 1778) was born in Geneva, Switzerland, and his mother died nine days later due to complications from the childbirth.  His personal life was, frankly, a mess.  With his semi-literate seamstress, Thérèse Levasseur, he sired five children, all of whom were deposited at a foundling hospital soon after birth, which Rousseau later regretted.  His early writings on music were published in an early Encyclopedia, and he even invented a new system of musical notation based on numbers, but those works were never considered very important.  He alienated every colleague he ever worked with, from Diderot to Hume, and his antagonistic writings against religion forced him ...

Lost Exegesis (Solitary) -- Part 1

We now begin what I consider to be the second act of LOST's first season.  The basic tenor of the show has now been laid out – our principal characters have been introduced in some detail, as has the mysteriousness of the Island, and the general tenor of the show’s approach to episodic serialization has been established.  Overall, it’s been a story of how these survivors of a plane crash have adapted to living on an island in the South Pacific, touching on issues of social organization through intense characterization.  Now the show begins to shift focus, adding new dimensions: not only will some of the mysteries introduced early on be revealed, but it starts exploring the implication of the fact that our survivors are not alone.

Which is ironic, given the title of the episode. And yet, in some ways the title of this episode is perfectly chosen, given the extent to which it explores the various connotations of the word and some of its metaphorical implications.  We have Sayid, of course, who has shunned his fellow survivors out of his own shame; we have Rousseau, who lives the life of a hermit; we ...

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