Permanent Saturday: Axis Mundi
In Garfield, everything has a voice, or has the potential to have one. Birds, mice, spiders and household appliances (not to mention cats and dogs) all have readable internal dialogue. Everything has a soul. Everything is a potential spiritual agent. Naturally it’s only the animals, plants and objects who display regular awareness of this fact, because Garfield is about Western modernity and we as humans have forgotten such things in our society. Recall, however, that it is us as the audience who have privileged access to the thoughts and concerns of these creatures even as the humans in the strip do not. There’s hope for us yet.
(Of course, the strip goes back on forth about this depending on what makes the better joke on that day. If you are still looking for the laws of physics underlining the “Garfield universe” you are manifestly missing the point of this series and are approaching it utterly the wrong way.)
This level of awareness comes, however, at the price of extremely heightened empathy. Those who feel deeply their connection to the myriad other souls in nature may also find their feelings of suffering and loss to be magnified as well. Especially in the West and Westernized cultures, where collective institutionalized violence and depersonalization have become so normalized. Garfield himself expressed concern over this in a strip decades ago: Jon once asked him “Wouldn’t it be great if these walls could talk? Imagine the stories they could tell”. To which Garfield responded (for our benefit, of course, not Jon’s) “Every time a light bulb burned out it would be like a death in the family”. Hearing the voices of others compels you to listen, and to treat the speakers with the same respect and personhood you would wish for yourself.
This is the scenario the first panel sets the audience up for. Garfield stands over the tree stump, implied to be of the same tree he is frequently seen climbing, wondering what happened to it. Garfield and this tree have a relationship which, like his relationship with the dog next door, is humoursly likened to a human nine-to-five punchclock job. Garfield climbs the tree and goes next door to get barked at by the dog because that’s what he “does”, in the modern definition of the word: When we ask what a person “does”, we’re really asking how they sell their labour because of how ubiquitous capitalism has become to Westernism. So the joke in those situations is pointing out the absurdity of the way we schedule our lives in Western modernity by showing how silly it is when other animals and plants, who are no less “natural” than humans are at their core, engage in the same behaviour. It’s grafting a Western capitalist kind of relationship onto a fundamentally innate, intimate natural one.
But that’s all tangential, because that’s not what this joke is about. It is, however necessary context for Garfield’s reaction in the first panel. There’s a quote in one of the last episodes of the UK version of The Office where Martin Freeman’s character muses about how ironically poignant office coworker relationships are: We work our lives away every day, and, as a result, we get to know the people we work with far better than we do the friends and family we *choose* to spend time with, simply because of the clockwork regularity with which we see them, and the sheer scope of how long that time truly is.…