A Teaser For An Upcoming Project
Jane’s taking the week off, so here’s a 3000 word preview from near the middle of Neoreaction a Basilisk, which will have a Kickstarter in May
And to be clear, the vicious little shit qualities of your garden variety neoreactionary are clearly part of the point, at least for Nick Land. In part 4d of “The Dark Enlightenment” he constructs an extended metaphor around the word “cracker,” in its sense “as a slur targeting poor southern whites of predominantly Celtic ancestry,” describing them as “grit in the clockwork of progress,” and as Qabbalistic forces of “schism or secession” based on the power of cracks “to widen, deepen, and spread.” His meaning is clear: racist hicks are awesome forces of abstract horror. He tacitly reiterates this in “Phyl-Undhu,” which notes, in a variety of ways, that strong tribal affiliations and hostility to outsiders is likely the soundest survival tactic in most practical eschatons.
He may well be right in this, although one gets the sense that he’s rather glad not to be a part of that American culture; elsewhere in the labyrinthine Part 4 of “The Dark Enlightenment” he remarks fondly about how “there is no part of Singapore, Hong Kong, Taipei, Shanghai, or very many other East Asian cities where it is impossible to wander, safely, late at night. Women, whether young or old, on their own or with small children, can be comfortably oblivious to the details of space and time, at least insofar as the threat of assault is concerned.” Instead, it always seems as though he views the bulk of neoreactionaries as a sort of petri dish in which he can observe the spasming collapse of the technosingularity. Perhaps they are a suitable microcosm. But in this regard, at least, Moldbug has a point. In the “Gentle Introducion,” he praises the 18th century loyalist Massachusetts judge Peter Oliver, essentially suggesting that reactionaries like him are better than revolutionaries like John Adams because Oliver “is a man you could have a beer with.” And he notes, “you can’t actually have a beer with Peter Oliver, but you can read his book.” The truth is that, despite Land’s evident fascination with them, the bulk of neoreactionaries are not people one would want to have a beer with, and there’s not a great case for reading their books either.
But if I might be so bold as to suggest, there are other ways of saying “no” at this point in the argument that don’t require hanging out with banal edgelords who get off trying to see how close to saying “Hitler was right” you can actually get without losing the ability to semi-credibly say “but I’m not a Nazi or anything” afterwards. Indeed, when it comes to recasting philosophy as horror it is safe to say that the sort of immediate lurch to the most dramatic form of negation to hand is in most regards the least interesting. The obvious truth of horror philosophy is that there’s an aesthetic; one based on a tightrope balance between the initial “yes” that one is fleeing from and the eventual “yes” that interrupts the series of “nos.”…