Mind That Until Now Thought of Continuity, Our Torch, Then Saw It Flicker (The Last War in Albion Book Two Part Thirty-One: The Marriage of Heaven and Hell)
Previously in The Last War in Albion: The War was revealed to have certain similarities to the life and work of William Blake, whose mythology was built around the dualism of the creator Los and the tyrannical geometer Urizen.
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Figure 954: Los recoils in horror from his work as Urizen’s body assembles itself. (By William Blake, from The Book of Urizen Copy G, written 1794, printed 1818) |
As Blake’s dualism suggests, his instinctive mode of resistance to Urizen, both within himself and without, was creation. Specifically, in Blake’s case, the creation of art. As The Book of Urizen itself makes clear by depicting Los’s failure, the point is not that this resistance will “stop” or “defeat” Urizen, or indeed any other figure one wishes to inveigh against. Indeed, the point is often simply a matter of need or compulsion. Much like Watchmen is simply not a thing one writes if one is capable of avoiding doing so, the ornately realized illuminated prophecies that Blake creates – especially the late career ones such as the fifty page Milton a Poem and the hundred page Jerusalem the Emanation of the Giant Albion – are not works that people create incidentally. In many ways, this is far more true for Blake than for Moore. Moore, after all, may not have been capable of stopping himself from writing Watchmen, but equally, he wouldn’t have written it were it not for the existence of a major comics company that wanted him to do a prestige project. It was a lucrative gig and, for all Moore’s eventual misgivings about it, a savvily chosen project. Blake’s work, on the other hand, was ostentatiously non-commercial. The illuminated prophecies used printing techniques of his own devising, not fitting into any existing market or practice. After an early flirtation with the relatively sellable notion of a children’s book of poetry in the form of Songs of Innocence, his illuminated work moved quickly and decisively towards the obscure and difficult. His insistence that each copy must be unique and of his hand severely limited sales. In short, Blake’s illuminated prophecies eschewed essentially every form of commercial sense known to man.
This is not to say that Blake lacked all business sense. He supplemented his work as a prophet with more conventional commercial illustration, thus generally managing to make ends meet, although it was at times a bitterly narrow thing. But Blake often resented this work, and the degree to which he was constantly haunted by paranoia about his friends and associates made things harder for him. As a result, he could turn on his employers, as he did with his patron at the start of the 19th century, William Hayley, who gave him lodging in a cottage at Felpham and a series of portrait commissions that kept him busy and well paid. He found the work deadening, however, eventually coming to describe Hayley as “an enemy of my spiritual life” and moving back to London, where he quickly started work on Milton and Jerusalem.…