lets kill hitler

February 2, 2016

Let’s Kill Hitler Again

Jane Campbell Alchemy, amy, Circle in the Square, Doctor Who, lets kill hitler, mirrors, river, x motif 8

Hi all, sorry about the extended time away. Think of it as a winter hiatus, a polar opposite to, say, the summer hiatus preceding Let’s Kill Hitler. Anyways, I’m back! And I’ve six thousand words to share.

I just happened to rewatch Series 6 recently with very good friends, so it’s on my mind, esepcially Let’s Kill Hitler. It’s one of those episodes that, for me, gets better every time I watch it – it’s very amenable to esoteric exploration, and being so familiar with all its beats, I no longer notice the tonal whiplash and the jarring pace. “Plus, she’s a woman” still sticks out like a sore thumb, but still, that’s a relatively minor complaint compared to all the wonderful stuff going on in this story, and even more so in the context of its production.

For those unfamiliar with the production schedule for Series 6, many of the stories were shot or placed out of order. Black Spot, for example, was repositioned to the first half of the series, switching places with Night Terrors. Let’s Kill Hitler, on the other hand, started production after they’d already filmed The Girl Who Waited, The God Complex, and Closing Time, even though it was meant to precede those stories in the broadcast schedule. So there’s a sort of foreknowledge to the production of this story – as if it were traveling backwards in time and inserting itself into a flow of events that had, in effect, already happened.

And I think this is important to understand when decoding LKH, because the show itself seemed to fully realize its aesthetics with Nick Hurran’s direction of The Girl Who Waited and The God Complex, where the visual elemt to the storytelling is every bit as (if not more) compelling as the stories themselves. Which is not to say that Moffat’s tenure was never about visual storytelling prior to Hurran, only that Hurran really took it to a stratospheric level. And surely Moffat and his production team realized this as Hurran’s work was already done by the time they got around to making Let’s Kill Hitler. As such, I’m inclined to consider LKH primarily in terms of its visuals and aesthetics, because that’s where a huge part of the storytelling occurs, though there are many thematic layers worth exploring as well. Which we will.

The Wheatfield

The very first scene of this episode was actually the very last one shot for the entire series – after The Wedding, in fact, because the production team needed to let the wheat grow. So I’m not surprised that the visuals and aesthetics and thematics of this scene are impeccable, helping it to function as a microcosm of the episode as a whole. Consider the fact it’s filmed out of order, and travels back to be inserted at a particular time and place, which is true for LKH, but is also true for the conceit of Melody “inserting” herself into her parents’ history, not to mention how the character of Mels is inserted into the show’s mythology itself.…

February 22, 2013

Changing Times, Nice Guys and ‘Strong Female Characters’

Jack Graham amy pond, culture, culture industry, heteronormativity, lets kill hitler, LGBT, olympics, privilege, river song, sexism, steven moffat, trans issues 15

I’ve gone on the record saying I think Moffat’s version of Doctor Who is sexist and heteronormative. A challenge I often hear – and it’s a serious point – is the idea that Moffat’s Who is, at least, no worse than previous eras on issues like depictions of gay relationships, and is frequently better. There are positive depictions of gay characters, quite unlike anything in, say, the Hartnell era. Well, firstly, let me say that I don’t want to claim that things are ‘worse’ now (in any absolute way) than in the Hartnell years, when homosexuality essentially didn’t exist at all in-story in the Who universe. And sure, many old episodes have displayed all sorts of heteronormative stuff, and also outright homophobic stuff (albeit usually by implication). Harrison Chase is, in many ways, implied to be an evil gay man (it’s not that I think gay people are like him, but rather that he is constructed partly of tropes that connote gayness in pop culture).

It isn’t that there’s a scale that pertains to culture now just as it pertained in 1963 and 73 and 83 etc, with Who scoring 3.7 points on the heteronormativity scale (or the racist, or sexist, or whatever, scale) in 1963 but now scoring 9.1 under Moffat. That’s not how I see it (which isn’t to say that comparisons across the decades are meaningless). Normative assumptions shift and fluctuate with all sorts of social and economic changes (this is part of what I was getting at in my previous post with regards to upswings and downswings in the reactionary content of culture). There are ideas now that simply weren’t widely accepted (or even much known about) in, say, 1963… but which are now widely understood and championed by large numbers of people.

Awareness of homophobia, discrimination against LGBT people, heteronormativity, etc, are all examples of issues where people’s widespread views have changed drastically. And this isn’t the ‘condescension of posterity’, because I acknowledge that people’s ideas have been changed by people, particularly as a result of the great breakthrough struggles of the mid 60s through to the early 70s. That’s partly why Moffat’s Who looks extraordinarily liberal and right-on by the standards of much of the old show… if we look at them with the same constant, reductive scale of measurement… which we can’t do because it’s more complex than that, with struggles and changing ideas altering the normative assumptions against which we make judgements.

To be crude about it, even today’s crusading reactionaries in the Tory party talk the talk of respect for gender equality, racial equality, etc. They have to… even as their actual policies reinforce division, discrimination, inequality and attacks upon the living standards of ordinary people that Thatcher could only fondly dream of getting away with. But there are swings and roundabouts in people’s consciousness. Poeple today would be (and are) very unwilling to tolerate open racial prejudice from their politicians, yet there is widespread anxiety about immigration and asylum, carefull inculcated by the media. …