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monster of peladon

Skulltopus 9: Signs of Progress and the Progress of the Sign

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You can rifle the Pertwee era for tentacles and find relatively few.  They only crop up in stories in which capitallooms.  They only fully-materialize as a major threat where capitalism is a systemic presence, threatening – even if only obliquely – to connect up various social and political nightmares.

That isn’t to say that social and political nightmares are thin on the ground.  Far from it.  But it’s only when those problems are connected to capital, commodification and trade as exploitative or destructive, that they sprout tentacles.

Evidence of Absence

The reason why ‘Spearhead from Space’ builds to an unexpectedly tentacular conclusion is because all sorts of things within it hint obliquely and elliptically at deep problems in the Britain of the late twentieth century, problems which seem to build towards a connection that must be occluded: namely the connection of all these problems at the economic base of society, the productive forces, the capitalist factory, the commodity form itself.  ‘Spearhead’ is saturated in depictions of hierarchy, domination and class.  The story hints – albeit very quietly – at imperialism, and at racial and gender hierarchies.  The monsters are stalking emblems of alienation and commodity fetishism, manufactured things, products, hostile commodities in the estranged human form of consumerism.  The tentacles appear to obscure the hub of the story.  We don’t even see the hub of the creature within the tank, only its flailing limbs.

‘Spearhead’ is, however, unusually potent, oneiric, suggestive and loaded.  That said, many of its preoccupations recur throughout the Pertween era… just not together, not in such a ‘joined-up’ way and not in stories that even notice capitalism, let alone suggest that evil emanates from capitalist alienation of labour.

For instance, in ‘The Silurians’, social hierarchy is definitely in evidence but it doesn’t reach deeply into everyday normal life as in ‘Spearhead’.  Work is in evidence, but almost all of it takes place in a state-owned research centre and all the main characters are professionals who are, apparently, dedicated scientists rather than, say, factory drudges.  The monetary value of the facility is mentioned but not in terms of profitability.  There isn’t any poverty to be seen, or much in the way of class.  There are certainly no drastic social divisions.  There is xenophobia and prejudice but these are treated as human traits – related, if anything, to our biology – rather than social phenomena.  Capitalism is hardly hinted at, economically or culturally.  There is simply the world as it stands, as a backdrop to events.  All of this broadly holds true for ‘Ambassadors of Death’ too.  There are no tentacles in either story, though there is some mildly Weird inflection detectable in ‘Ambassadors’, in the appearance of the aliens and their peculiar ship.  It’s worth noting, in this connection, that an attempt is made to commodify the alien ambassadors, whereas this is not the case with the Silurians.

In ‘Inferno’, fascism (or some form of totalitarianism at any rate) is a major theme, but there’s no hint in the text that it’s linked to economics.…

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Thalira, or The Two Planets

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From the late, great Paul Foot’s book The Vote: How it was Won and How it was Undermined:

…Benjamin Disraeli wrote a novel about Chartists.  It was called Sybil, or the Two Nations (1845), a deeply sympathetic and beautifully written account of the rise of Chartism and of its appeal to the suffering masses.  The central theme of the novel is the distinction between ‘moral force’ Chartism, espoused by the unblemished heroine, Sybil, and ‘physical force’ Chartism, described with obvious distaste.  The theme of the novel was that the conflict between the good on the ‘moral force’ side and the evil on the ‘physical force’ side became so bitter that it could not be solved by working people.  The solution had to come from outside, from on high, from a brilliant, sensitive and eloquent Tory MP, Charles Egremont.  Sybil’s disillusionment with her rougher supporters, who include her beloved father, begins when she reads an account of an emotional speech in Parliament by Egremont, who then conveniently arrives in the middle of ‘physical force’ chaos to carry off his beloved and make a lady of her.

It occurs to me that, if you take out the romantic ending, this pretty much describes the basic plotline of ‘The Monster of Peladon’.

Tory scum.
…

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Twee… but Pertinent

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Yep, here’s the best of my Pertwee stuff from Timelash II.  Thrill to my confusion as I struggle to get to grips with an era that itself struggled to get to grips with fuel controversies, miners’ strikes, feminism and loads of funny stuff like that.  Lots of new material in amongst the stuff I posted at Gallibase. 

‘Inferno’

I remember the first time I saw ‘Inferno’. I was at university. I popped into town and bought the VHS release with pretty much the last scrapings from the bottom of my overdraught. I took it back to my digs and watched it in one sitting, surrounded by half-read Penguin classics, half-written essays and empty beer cans.

I remember, somewhere towards the middle of the story, practically praying to Someone Or Other (the gods of TV probably) that the writer would have the balls to refuse to reveal what the green slime was and/or what the Primords were.

I remember being well pleased when I got to the end without having had some clumsy sci-fi “explanation” foisted on me.

The Primords are just there. They represent the animal in man, unleashed. The are the externalised form of the snarling beast inside the Brigade Leader that makes him enjoy his fascistic work so much, of the apes inside Sutton and Stahlman that make them tear and snap at each other.

Luckily, the story also has some intelligent things to say about the way people are shaped by the societies in which they live. That fine fellow Mr Benton, when raised in a fascist world (or possibly just employed by one), becomes a brutal sadist… so it’s not about our bestial original sin but about our choices within society as we find it and as it shapes us.

UNIT guards make their own lives but not in circumstances of their own choosing.

I know the evil-version-of-regular-character-in-alt-world thing is hardly original… but ‘Inferno’ does it better and smarter than any other take on the same idea that I’ve seen.

Also, as The Discontinuity Guide says, the “so free will is not an illusion after all!” scene elicits a cheer (or should do) from the viewer.

It’s a powerful piece of work because of the ideas, even if they’re not stunningly profound or original, and because of the strength of the direction. The constant background thrumming of machinery, the hazy heat of the outside world, the bleak industrial wasteland in which the project seems to nestle, the use of brilliant ‘stock’ music by Delia Derbyshire, the incrementally jacked-up claustrophobia, the sweating actors, the performances that ratchet up the tension, the nightmarish apocalypse in Episode Six with blistered zombies catatonic as the air fills with hot ash, the well-integrated stock footage of lava explosions, the stunningly tight and tense cliffhanger to Episode Four with the countdown reaching zero as the Doctor and Stahlmann face each other over a gun… it goes on and on.

Also, the open question of whether the alt-world is a fascist or communist tyranny leads to all sorts of interesting (to me anyway) avenues of thought, including the observation that, either way, it’s more similar than it is different to the democratic world of the Brigadier and UNIT.…

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