“I just wanted to make a phone call.”: Hah Hah Hah, Dresses and Men Should Always Be Brand New
Thankfully, it doesn’t take long for Dirty Pair to get back on its feet.
“Hah Hah Hah, Dresses and Men Should Always Be Brand New” is a proper farce, and one of the most memorable episodes in the series yet. The show’s rapid-fire humour and beat-perfect comic timing is the best it’s been since “The Chase Smells Like Cheesecake and Death”, a story which this outing is definitely in company with. This time, though, the show doesn’t need to evoke any external works to make its point: This episode works purely on Dirty Pair logic and Dirty Pair logic alone. And, if you can keep yourself together through the manic assault of comedy, you might just notice the series has gone and said something really profound about the nature of narrative and the roles of protagonists.
“Hah Hah Hah, Dresses and Men Should Always Be Brand New” is a story about Kei and Yuri trying to get ready for a party. It is also a story about Kei and Yuri being mistaken for 50-year old bank robbers, accidentally kidnapping a group of schoolchildren and being chased all over a city by planetary armed forces. Not only does this week’s episode intuitively understand what last week’s utterly failed to, it exaggerates it beyond infinity: Our poor girls are so chronically and ridiculously unlucky they can’t even go shopping without stumbling into some gigantic disaster. A farce is such a perfect match for Dirty Pair’s setting because this is the structure it operates under already: It’s either unfathomably tragic or unbelievably funny the amount of inconceivable destruction left in Kei and Yuri’s wake, and thankfully the show went with unbelievably funny because really it all just works better that way.
Speaking of humour, it’s maybe worth pointing out the jokes here are *extremely* bawdy and sexual, more so than I think the show’s ever been before. I could see that rubbing some people the wrong way, especially in the opening scene where the girls complain to Gooley about not being able to get dates and how their interest in the party basically boils down to them being able to chase men. However, as is the case with most things on this show, it becomes in my opinion extremely easy to explain away and forgive this once you realise Kei and Yuri are making fun of themselves. My absolute favourite bit comes near the end when a despondent and exhausted Kei and Yuri, having just outwitted an entire planet’s armed forces, escaped a mob of spoiled children and singlehandedly captured the real bad guys, are desperate to take off, fearing they’ll be late for their party. Naturally, they are promptly surrounded by reporters who all want exclusive interviews with the beloved duo, and their panicky excuses to get out of doing primetime TV are pure gold: “We already have plans for tonight! We hate kids! Look! A naked woman!”.
(Also note how in an additional bit of cynical self-deprecation, the pubic personas of the Lovely Angels are shown to be idolized by children, but the kids are horrible to the real Kei and Yuri.…
Déjà bloody vu
I was going to do this post all over again… (this is what we do with Palestine: say the same bloody things over and over again, because the same bloody things keep happening over and over again)… but Richard Seymour has already done it for me, very succintly.
(EDIT: I originally posted a screencap of Seymour’s tweet of a screencap. But Seymour has now posted the original screencap itself on his blog. So it seems only fair to remove my screencap of his tweet and just link to him. Not that he needs hits from me.) …
A Presumptious Dilettante’s Five Belated Eggs
The more I think about it, the more I think a humble, sympathetic, non-domineering, non-entryist engagement with the anti-oppression movements springing up around issues of gender identity (i.e. Trans issues) is going to be absolutely crucial for the Left in the coming years.
This isn’t just a moral imperative. Sure, the Left must stand with the oppressed. Always. By definition. Otherwise why bother being on the Left? Otherwise, what does ‘The Left’ mean? But it’s also a tactical imperative. The system must be attacked at its weakest points. The righteous and rightful rage felt by many on the axis of Trans oppression is absolutely one of the system’s weakest points. It hits people where they live: in their bodies. Bodies are oppressed, disciplined, punished, curtailed, invaded, wounded and even dissected by capitalism… and it behoves the Left to realise that this happens in arenas outside the sites of direct capitalist production. This is one of those things that everyone formally ‘gets’ and then puts to one side. That’s not good enough. Capitalist oppression is total, hegemonic, far-reaching and omnipresent. It is intimately and demonstrably bound up with oppression along lines of personal identity, bodily autonomy, bodily identity, sexual identity, gender, sexuality, and race. This is why intersectionality is a crucial concept that’s only going to get more crucial. The task will be to relate all these issues to class. Not so that they can be subsumed, assimilated and/or digested, but so the analysis wielded by the Left can be enlarged, educated, made stronger and more inclusive. That is an end in itself – if we know what our ultimate goal really is.
The good news is that class is as intimately bound up with these things as the Left thinks it is. The bad news is that we have to stress the importance of class without playing ‘issue trumps’ (i.e. our preferred axis of oppression is more crucial or ‘primary’ or ‘causal’ than yours… and, by the way, how dare you stress the issues that hit you where you live before the issues that we think of as theoretically more important???).
But there is more good news. We can stress how capitalism, and thus class exploitation along lines of work and wage exploitation (which is basically just another way of saying ‘capitalism’), generates and exacerbates such oppression… for the simple reason that it bloody does; it’s the currently regnant form of class society, and we can adduce powerful facts to show how the structure of class society generates sexism, female oppression, gender essentialism, the reduction of people to categories, the reification of socially constructed categories into hegemonic ‘facts of life’, etc.
That’s why this is so good. There isn’t anything in there that constitutes new and startling revelation, but it’s a great little summary/primer/starting-point, from the perspective of a totally ‘on-side’ Marxism. I found it so anyway – speaking as someone who personally embraces the elderly Goya’s maxim “I’m still learning”.
One (related) crucial issue to remember… and here I’d proffer the great work of Silvia Federici… is that the oppression of women is not an optional extra with capitalism, nor is it a by-product of capitalism. …
Outside the Government: Escape to LA
“It is lonely when you’re among people, too”: What? We’re Heinous Kidnappers!
Even the best of shows can have bad days. Yes, unfortunately, it is in fact possible for Dirty Pair to go off the rails, and this is a good example of what it looks like when it does. The streak is over: For the first time, we’ve come across an episode of this series that doesn’t really work.
The basic premise is a sound enough one. Throwing Kei and Yuri into a high fantasy story and seeing what happens is an entirely reasonable idea for a Dirty Pair episode, especially in the context of the way the genres of high fantasy and science fiction have evolved over time. Though the most famous iteration of it began as technophillic futurist speculative fiction about logic puzzles, sci-fi as of the 1980s is a profoundly different thing. This is in part due to Star Wars making it OK again to do sci-fi stories on a mass-market scale not in the US Golden Age Hard SF vein, but other ways of doing high-tech stories about starships and space travel and things like that have always existed. This secondary tradition is one Dirty Pair is very much a part of, in part because of the differences between US and Japanese Golden Age science fiction, but also because Dirty Pair is the kind of sci-fi that is able to divorce a futuristic setting from futurism: This is not a series that speculates about future technology, it uses its setting as metaphor and allegory for the issues it’s trying to look at. Again, this is a hallmark of Japanese science fiction in general, but Dirty Pair takes it to its logical endpoint.
(The crowning achievement in using sci-fi settings and imagery as narrative is, of course, Nausicaä of the Valley of the Wind, the film version of which it is quite clear to me that the writers of this episode had seen, if not actually understood. More on this later.)
Because of this, perhaps counterintuitively, science fiction is uniquely suited amongst genre fiction to looking at extremely ancient and esoteric themes: Look once again at, for example, BRIAN’s role in “How to Kill a Computer”, or indeed, the resolution of last week’s episode and the Lovely Angels themselves. The Dirty Pair Strike Again effortlessly tackled really complex and heady themes about spiritual enlightenment and material social progress. High fantasy (and by this I mean the kind of tradition that sprung up in the wake of people like J.R.R. Tolkien and C.S. Lewis and that George R.R. Martin seems to be a part of), by contrast, tends to be very gritty and political, focusing on the nuts-and-bolts of human society and, due to its fixation on things like kings and queens and knights and princes, enjoys gossiping about the goings-on in the halls of power and nobility. Exploring the space between these two poles and the way the two traditions have developed the way they have is right in this show’s wheelhouse.…
Saturday Waffling (July 5th, 2014)
The hotel I am in has deeply mediocre wi-fi, so I’m going to make this quite brief.
In the most recent Doctor Who Magazine, Steven Moffat posed a neat trivia question of the sort that TARDIS Eruditorum thrives on: in what Doctor Who story does it become unequivocally the case that the Doctor is not human? Moffat points out, for instance, that it’s not An Unearthly Child. Sure, the Doctor says he’s not from Earth, but the series is full of humans that live on other planets. So when, he asks, is it absolutely unequivocally stated.
Bonus points for whoever can convincingly argue the latest point at which you can believe the Doctor is human. Let’s stipulate also that we take all statements made by characters as true unless there’s an active reason to believe otherwise – so no going “well the Doctor could have lied when he said…”
I’ve seen some discussion on it, but I’m curious what you lot settle on.
Oh, and due to the same poor wi-fi, next week’s post order is going to be screwy – I should be running Albion on Tuesdays while Eruditorum is thrice-weekly due to Thursdays being comics posts, but I don’t think I can process an image-heavy post on hotel wi-fi, so I don’t know what will be what day.…
Outside the Government: Dead of Night
“She who lives in harmony with herself…”: Hire Us! Beautiful Bodyguards are a Better Deal
After spending the last two weeks firmly and confidently declaring what it is, what it’s about and what it can do, Dirty Pair is now free to go back to gleefully playing around with other shows. And it pulls a real doozy of a meta-romp this time: For my regular readers, one way to read “Hire Us! Beautiful Bodyguards are a Better Deal” is as Dirty Pair’s interpretation of the “Gunfighters”/”Spectre of the Gun”/”Living in Harmony” trilogy we looked at *way* back in 1968.
A brief refresher: Long about the same time in the late 1960s, Star Trek, Doctor Who and The Prisoner all did essentially the same story where the show’s hero (or heroes) became trapped in the narrative of a Western movie where either circumstances or some external influence conspire to force them into becoming killers (well, The Prisoner didn’t really as “Living in Harmony” was hastily adapted from an episode of Patrick McGoohan’s other show Danger Man, but that’s beside the point). The crux of those stories was that while each show in some way acknowledged the performative nature of its existence, the logic of a Western was in some way anathema to all of them, that this was a role they were not meant to play, and doing so would be tantamount to narrative collapse. As the ever-astute Jack Graham, friend of the blog and frequent commenter, pointed out under the entry on “Spectre of the Gun”, it’s telling this is happening against the backdrop of the Cold War, such that the “foundational myth” of the United States is transformed into something horrific, symbolizing an inexorable predisposition towards violence and self-destruction.
Dirty Pair is, of course approaching this from a wildly different perspective. It’s not even indebted to Westernism itself as a fundamental ideology, let alone any cultural-specific manifestation of it in the United States. Furthermore, the key thing about Dirty Pair is that everything here is performative: Not only is the series itself recursively metafictional to a frankly silly degree, Kei and Yuri are professional wrestlers, so any violence we see is tacitly meant to be read as make-believe, which is an extremely good thing as an entire planet gets vaporized in this one. So clearly, any criticism this episode will be making of violence is going to be coming from the outside in and localized to the plot of the week instead of being depicted as a looming threat to the show itself. The first place this is obvious is the setting, which, far from cribbing the O.K. Corral shootout event from “Spectre of the Gun” and “The Gunfighters” or the Hollywood Western movie trappings of “Living in Harmony”, is actually doing Cowboy Bebop and Sukiyaki Western Django about two decades early.
Like in the former, we get a science fiction world that, while it is equal parts cyberpunk and old west cliches, is on the whole not actually all that removed from our own: There are street food vendors, boutique shops, Jeeps, semiautomatic weapons and the two rival gangs are both corporate political bodies.…
My Multi-Dimensional Enfolded Realities Concept (The Last War in Albion Part 51: Len Wein’s Phonecall, Rhizome)
This is the first of a currently unknown number of parts of Chapter Eight of The Last War in Albion, focusing on Alan Moore’s run on Swamp Thing.
The stories discussed in this chapter are currently available in six volumes. The first volume is available in the US here, and the UK here. Finding volume 2-6 are, for now, left as an exercise for the reader, although I will update these links as the narrative gets to those issues.
Not two years ago, in his very first interview, he’d seemingly summoned the Marvelman job out of thin air, expressing interest in the character at the exact moment that an opportunity to write it came up. So if he did intend to hook a fish out of the aether with his impish suggestion that what American comic books could really use was a creative genius to completely upend everything, he did a good job with it – the very next month he received a phone call offering him the opportunity to do just that. Specifically, Len Wein called him to offer him a job writing Saga of the Swamp Thing.
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Figure 377: Brian Bolland’s art for Camelot 3000 was the first step of the so-called British Invasion of comics that eventually led to Len Wein hiring Alan Moore. |