Architects and Bees
On ‘The Ark in Space’.
“And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” – Genesis, 3:7, KJV
“…a bee puts to shame many an architect in the construction of her cells. But what distinguishes the worst architect from the best of bees is this, that the architect raises his structure in imagination before he erects it in reality.” – Karl Marx, Capital, Vol.1
“I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae [parasitic wasps] with the express intention of their feeding within the living bodies of caterpillars…” – Charles Darwin, letter to Asa Gray, 22nd May 1860
As I’ve said before, I think SF is fundamentally the reiteration of mythology in the idioms of modernity, particularly the age of science and technology brought in by the Enlightenment, the Industrial Revolution and their legacies. Christian stories of creation and apocalypse are probably the most important mythological narratives reiterated by SF because the genre originated in the West, and is fundamentally concerned with the implications of the modern epoch which began in Western Europe. But there’s more to it than that. There is a deep link between Christianity and the experience of the rise of technological modernity. The Renaissance, the Enlightenment and the Industrial Revolution. You don’t need to buy Weber’s bass-ackwards, cart-before-horse notion of capitalism born from Protestantism to see the connections.
The Eden story is about the end of one way of life and the start of a new one. It is about the expulsion of humanity from pre-History into History. It tells this tale twice, on two tracks.
Contained in Genesis, right at the start, there is the garden. The garden we had to leave because we acquired knowledge. In the book, the knowledge is of good and evil, and consequently of pain and death. It is the moment of our emergence from the animal world of sensation into the human world of consciousness. Animals, after all, do not ‘know’ that they will die. That is the curse of the conscious. Here, in the first book of the Bible that the literalists so abuse by their crass slavishness, is a Darwinian acknowledgement of the emergence of the human mind from the blurry thoughtworld of the beasts. The near-immediate legacy of Adam and Eve’s little picnic is the creation of the tool.
It is almost as though Genesis contains an ancestral memory of how the use of tools drove the rise of the big brain, which in turn powered the biological emergence of humanity. It also seems to ‘remember’ the role of language in the creation of consciousness, and the role of consciousness in the adaptation of the environment to our needs.
In Genesis, the deadly tools, the tools that see us kicked out of our idyllic biological pre-History, are the words with which to conceptualise ourselves, with which to become self-conscious and conscious of the other human selves outside us.…