This Primitive Planet and Its Affairs (The Crusade)
It’s March 27th, 1965. Between now and April 17th, 470 people will die in a dam burst and landslide in Chile, 20 will die when a car bomb is detonated outside the US embassy in Saigon, two will die when the first aircraft lost in air-to-air combat during the Vietnam War are shot down during a strike on the Thanh Hóa Bridge, and somewhere north of 250 people will die in the Midwestern United States in what are called the Palm Sunday Tornadoes, while Richard Hickock and Perry Smith will be executed by hanging for the murders of the Herbert Clutter family, Princess Mary wll die of a heart attack on the grounds of her estate at Harewood House, and the world will edge incrementally closer to the eschaton. Also, The Crusade airs.
Acclaimed Doctor Who critic Philip Sandifer (whatever happened to him?) once attempted to classify the historical stories into two moulds defined by the Season One writers of the genre. Like most of his work, this is insightful but ultimately over-simplified. The more productive approach is to read the historicals as advancing dialectically between John Lucarotti’s harder edged approach to historicals, in which they are a vehicle for exploring foreign cultures, and Dennis Spooner’s more comedic one, in which they are a vehicle for playing with genre tropes. In this reading, David Whittaker’s script for The Crusade serves as synthesis before the entire genre is ultimately collapsed by Spooner’s own season-ending story The Time Meddler, which short-circuits the entire serious-minded approach by instead synthesizing his own approach to historicals with the sci-fi genre that the show would ultimately settle into permanently. But that’s a discussion for later.
Whittaker’s approach, meanwhile, is to run two separate historicals in parallel, with limited interplay between them. On one side we have the court of Richard the Lionheart, where the already well-regarded Julian Glover reigns over a bunch of courtiers who at times offer dialogue actually written in iambic pentameter. Here, in other words, we get Doctor Who having a romp in the grand realm of respectable BBC Shakespeare. Barbara and Ian, meanwhile, find themselves on the Arab side in the court of Saladin, where they explore much more uneasy ground and do a more Lucarottian exploration of foreign culture.
Whittaker does much to complicate this division—the Christian side may be a genre romp, but it’s the most respectable and highbrow genre open to the series, while the Muslim side finds plenty of opportunities for feats of derring-do and melodramatic set pieces such as Tutte Lemkow’s villainous thief Ibrahim tying Ian to the sand and threatening him with scaphism. This is, in other words, a true alchemical fusion, in which each of the two sides of the story are not just laid next to each other but tempered with each other to form something new.
More to the point, however, Whitaker goes to considerable length to parallel the two sides of the story. Both Richard and Saladin are noble, judicious figures, but each has a key advisor who is altogether more unscrupulous and antagonistic.…