Control of Singularity (In the Forest of the Night)
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dat beach chair tho |
It’s October 25th, 2014. Ludvig van Beethoven has written Three Piano Trios, Op. 1, Joseph Haydn has written his 103rd and 104th symphonies, and Antonio Salieri debuts his opera Palmyra. In news, King Abdullah of Saudi Arabia dies, prompting David Cameron and Prince Charles to immediately fly to Saudi Arabia to pay their respects. Houthi forces seize the presidential palace in Yemen, leading to the resignation of the President. And in Marysville, Washington, a student with a handgun kills four people including a girl who had romantically rejected him. In another town where that sort of thing is all too familiar, a girl who doesn’t know she is one watches television, where a forest grows from nowhere.
It’s 1795. Mark Ronson and Bruno Mars are at number one with “Uptown Funk.” Hozier, Ed Sheeran, Philip George, and Meghan Trainor also chart. In news, the Roman Catholic Church has beatified Pope Paul VI, while a man with a hatchet in New York City attacked two police officer. In Lambeth, William Blake, fresh off of the first printings of the combined Songs of Innocence and of Experience, goes for a walk. He happens upon an acorn, and plants it in the ground.
It is somewhere in late January or early February, 2015. Meghan Trainor continues to be all about that bass, while One Direction, Vampis, and Eminem also chart. In news, the US and UK governments ratify the Jay Treaty, a series of bread riots break out across Great Britain, culminating in King George being pelted with stones, and a meteor strikes a few yards from ploughman John Shipley in Wold Newton. The occupants of two carriages riding past have their genetic makeups shifted due to ionization, creating the extraordinary family trees of the Blakeney and Greystoke families, from which such luminaries as Tarzan, Sherlock Holmes, and Doc Savage will arise. And a game between Ghana and Sierra Leone in the African Cup of Nations is abruptly cancelled due to an unexpected forest growing over the entire world.
In druidic traditions, the tree fixes the structure of the world, defining and connecting the spaces of the various planes. In this regard, it is allied with Omega—compare “Times upon times he divided, and measur’d / Space by space in his ninefold darkness” with the Nordic Ygdrassil, which provides the structure and ordering of the nine worlds. The tree is an agent of fixity and single vision; absolute, monolithic, and simply there—a fact. The acorn dropped by William Blake in 1795 persists three hundred and twenty years later, is the same thing, “a tiny little bit of 1795” emboited forever inside it. A tree is a time machine, but not like a TARDIS.
Deleuze and Guattari describe this phenomenon in their famous introduction to A Thousand Plateaus. The tree “the image of the world, or the root the image of the world-tree. This is the classical book, as noble, signifying, and subjective organic interiority (the strata of the book).…