Concerning Tivolians
Happy Slaves
All those Doctor Who fans who were disappointed by the way the Ood were depicted in ‘Planet of the Ood’, and who wanted them to be a race of happy slaves, will be happy now that Toby Whithouse has provided them with the Tivolians.
I’m not sure how many people that actually was, but I had conversations at the time of ‘Planet of the Ood’ with people who thought it would’ve been ‘interesting’ if the titular planet had been the planet of people who voluntarily wore slave hats. It seems that some people would’ve found this edgy or different or difficult or challenging or something.
The concept of the happy slave has been treated in SF. Rather extensively actually. The robot is basically created to be just that. The word even comes from ‘robota’, the Czech word for the drudgery of serfs. Perhaps the problem is that the happy slave so often rebels for the sake of drama, and ruins the fantasy. Asimov’s robots, for instance. The Dumbs and Vocs of Kaldor City. Even Marvin grumbles to the point of infuriating his owners into insanity (Douglas Adams did also give us the cow who wants to be eaten, but that is clearly a piss-take intended to make us as uncomfortable as it makes Arthur Dent). But arguably the most famous robots in all modern global culture – C3PO and R2D2 – are manifestly happy slaves, never doing or saying anything to question their subject status, and even enthusiastically co-operating with our heroes, the goodies, who are also their owners and slave drivers. You wonder how people can have the idea that there’s anything transgressive or challenging – or even unusual – about an idea, when it is literally one of the focal aspects of the biggest fictional media franchise in history. To be honest, I even wonder why some fans feel so starved for happy slaves in Doctor Who. I mean, you’ve had at least one as a major companion! Or wasn’t K9 enough for you, Master?
I’m happy to accept that it’s possible to want to see such a depiction without having sinister motives (though I admit to finding it hard to think of quite how). However, there’s something inherently worrying to me about it.
At best it suggests that people are bored by stories about resistance to tyranny, and rebellion, and liberation. This certainly seems to be supported by the number of people who will respond to stories about such things with sighs of “Oh is slavery wrong? Thanks for telling us”. The assumption here is that we all know that slavery is wrong so we don’t need to be told, and a text that tries to tell us that slavery is wrong is inherently engaging in fatuous preaching. Which is completely untrue.
Firstly, how the hell do we supposedly learn that slavery as an institution exists or existed, and was/is wrong, if not by partaking of a cultural conversation on the subject from a young age?…